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作 者:刘洁 LIU Jie(College of Literature,Minnan Normal University,Zhangzhou 363000)
出 处:《阴山学刊》2025年第2期15-20,共6页Yinshan Academic Journal
摘 要:守制制度是传统儒家礼乐文化与国家职官制度融合发展的产物。宋代儒学复兴,官员对于守制居丧各种礼俗法制首肯心折。爬梳苏轼诗文集和相关编年著作后可知,在两次守制期间,苏轼均无诗歌创作,所作文章仅十一篇,或为日常零碎的题跋,或为交际应答的书信和杂记,或是悼亡文章;另有十四篇作品在《苏轼文集编年笺注》或《三苏年谱》中被编入苏轼守制期间所作,经详慎考证,或应存疑,或应排除在外。The mourning ceremony system is the product of the integration of traditional Confucian culture and national official system.With the revival of Confucianism in Song Dynasty,officials strictly adhered to various mourning regulations for maintaining mourning.Combing the collection of Su Shi’s poems and related Chronicles,we can find that during the two mourning periods,Su Shi created no poem and eleven articles,which were either piecemeal inscriptions on daily life,or correspondences and jottings for communication,or mourning articles.Other 14 works were considered that Su Shi had created them during his two mourning periods by Explanatory Notes of Su Shi’s Chronological Works and The Chronology of Three Su.By re-researched,some of these works were probably created during mourning periods,while others are definitely not.
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