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作 者:王梦可 吴翠丽 Wang Meng-ke;Wu Cui-li
机构地区:[1]南京大学马克思主义学院
出 处:《毛泽东邓小平理论研究》2024年第12期36-47,103,共13页Studies on Mao Zedong and Deng Xiaoping Theories
基 金:2023年江苏省研究生科研创新计划项目“新中国成立以来从‘中国现代化’到‘中国式现代化’的历史叙事”[KYCX23_0028]阶段性成果。
摘 要:重建文化主体性,是近代以来中华民族孜孜以求的一个核心议题。近代国人提出诸多重建文化主体性的主张,但均因纯粹在文化范围内寻找出路,割裂了文化的物质生长基础与其意识形态表现而以失败告终。相反,毛泽东运用马克思主义,立足对社会政治经济结构和社会阶级的分析,从经济社会的现实变动出发展开重建文化主体性的革新实践,创造了重建文化主体性的社会历史条件、制度保障等坚实基础。毛泽东在发展新民主主义文化的生动实践中,在坚持文化独立自主发展和“古为今用、洋为中用”的文艺方针过程中,不断推动文化主体性建构。毛泽东关于重建文化主体性的实践,在科学领导论、科学方法论和科学保障论等方面对新时代巩固文化主体性有重大参考价值。Reconstructing cultural subjectivity has been a core issue that the Chinese nation has been diligently pursuing since modern times.In recent times,Chinese people have put forward many ideas to rebuild cultural subjectivity,but all of them have ended in failure due to the fact that they sought a way out purely within the scope of culture and severed the material foundation for the growth of culture from its ideological expression.On the contrary,Mao Ze-dong,under the guidance of Marxism,with an analysis of the political and economic structure and the classes in the society,launched the innovative practice of rebuilding cultural subjectivity from the perspective of economic and social changes and created the socio-historical conditions,institutional guarantee,and a solid foundation for reconstructing cultural subjectivity.In the vivid practice of developing a new democratic culture,Mao Ze-dong continued to promote the construction of cultural subjectivity in the process of adhering to the independent and autonomous development of culture as well as the literary and artistic policy of“making the past serve the present and the foreign things serve China”.Mao’s practice of reconstructing cultural subjectivity is an important reference for consolidating cultural subjectivity in the new era in terms of scientific leadership,methodology and guarantee.
分 类 号:A84[哲学宗教—马克思主义哲学]
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