《聊斋志异》中的关帝信仰书写研究  

Study on the Writing of Guan Di's Belief in Liaozhai Zhiyi

作　　者：杨宇 Yang Yu(Institute of Folklore,Institute for Advanced Confucianism,Shandong University,Ji'nan 250199,China)

机构地区：[1]山东大学儒学高等研究院民俗学研究所,山东济南250199

出　　处：《蒲松龄研究》2025年第1期20-33,共14页Study on Pu Songling

摘　　要：《聊斋志异》共有十一篇故事进行了关帝信仰书写,内容方面包括对关帝神圣形象与神异事迹的书写、对关帝性格特点与高尚品质的书写、对关帝信徒组织形式及活动方式的书写等三部分。蒲松龄的这些关帝信仰书写的特点在于在感情上表达了他对关帝极度敬爱,在人物形象上对关帝形象进行了文人化改写,在故事宗旨上兼顾神道设教与刺世疾邪,在思想内容上蕴含着其个人的新思想。究其原因,蒲松龄在《聊斋志异》中进行关帝信仰书写是受到了时代环境、家族传统、三国故事等多方面因素的影响。There are eleven stories in Liaozhai Zhiyi about the belief of Emperor Guan.The content includes three parts:the sacred image and supernatural deeds of Emperor Guan,the character and noble quality of Emperor Guan,and the organizational forms and activities of the followers of Emperor Guan.The characteristics of Pu Songling's writings on the belief of Emperor Guan lie in the expression of his affection for Emperor Guan,the literati modification of the image of Emperor Guan in the character,the consideration of the purpose of the story,and the new thoughts of his own in the ideological content.The reason is that Pu Songling's belief in Guan Di in Liaozhai Zhiyi is influenced by many factors such as the environment of The Times,family tradition and the stories of The Three Kingdoms.

关 键 词：《聊斋志异》 关帝信仰 蒲松龄 

分 类 号：I207.419[文学—中国文学]