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作 者:陈相龙 张健 CHEN Xianglong;ZHANG Jian(School of Marxism,Yunnan University,Kunming Yunnan 650504,China)
机构地区:[1]云南大学马克思主义学院,云南昆明650504
出 处:《曲靖师范学院学报》2025年第1期41-46,共6页Journal of Qujing Normal University
基 金:国家社科基金高校思政课研究专项一般项目“善用‘大思政课’协同推进学校民族团结进步教育研究”(22VSZ119)。
摘 要:新时代中国共产党勇担文化使命,不断推动中国特色社会主义文化建设理论与实践发展的守正创新,其中以“两个结合”巩固文化主体性有效回应和解决文化“古今之问”“中外之问”“多一之问”的重要举措。首先“两个结合”指明新时代巩固文化主体性的源泉动力;其次文化自觉、文化自信、文化自省、文化自为和文化自强五个方面构建了新时代巩固文化主体性的内在体系;最后文化守正与文化创新相统一、文明交流与文明互鉴相统一、文化领导权和文化人民性相统一共同彰显了新时代巩固文化主体性的本质特征。The Communist Party of China(CPC)in the new era has taken the cultural mission bravely,and continuously promoted the innovation of the theory and practice of socialist cultural construction with Chinese characteristics,among which the consolidation of cultural subjectivity with“two combinations”effectively responds to and solves the“ancient and modern questions”,“Chinese and foreign questions”,and“multiple questions”of culture.The“two combinations”is an important initiative to consolidate cultural subjectivity and effectively respond to and solve the“ancient and modern questions”,“Chinese and foreign questions”,and“multiple questions”of culture.Firstly,the“two combinations”point out the source power of consolidating cultural subjectivity in the new era.Secondly,the five aspects of cultural self-awareness,cultural self-confidence,cultural self-reflection,cultural self-activity and cultural self-improvement have built up an internal system for consolidating cultural subjectivity in the new era.Finally,the unity of cultural righteousness and cultural innovation,the unity of civilization exchanges and civilization mutual learning,and the unity of cultural leadership and cultural popularity have been established.
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