南方文化史与朱子学的再思考  

Reconsidering the History of Southern Culture and Zhu Xi's School of Thought

作　　者：陈支平[1,2] CHEN Zhiping

机构地区：[1]厦门大学铸牢中华民族共同体意识研究基地,厦门361005 [2]厦门大学国学研究院,厦门361005

出　　处：《原生态民族文化学刊》2025年第2期42-51,154,共11页Journal of Ethnic Culture

基　　金：教育部中华优秀传统文化专项课题(A类)重大项目(尼山世界儒学中心、中国孔子基金会课题基金项目)“朱子学传播史研究”(23JDTCZ014)。

摘　　要：从中国文化史的发展脉络看,中国的北方即中原地区与中国的南方地区,存在着明显的差异性。由于上古时期有关中国南方的文献记载比较缺乏,有关中国古代南方文化史的叙述,基本上是延续中国北方即中原地区士人们的认知。一直到了宋代特别是南宋时期,南方以朱熹为核心的的士人们,在沿续中原传统伦理道德价值观的同时,也不断地寻找和重构南方的文化形态及其价值观。其中最为突出而又深具长远影响力的是朱子学关于基层社会管理模式的建构,以及对于南方所谓“蛮夷”族群的较为平等的审视与定位。朱子学的这一系列的理论建构,对宋以后中国南方文化史的发展,起到了不可忽视,也是不可替代的历史作用。From the developmental trajectory of Chinese cultural history,there are evident differences between the northern part of China,namely the Central Plains,and the southern regions.Due to the scarcity of ancient texts concerning the southern areas,the narrative of ancient southern Chinese cultural history has largely been an extension of the perceptions held by the literati of the northern Central Plains.It was not until the Song Dynasty,particularly the Southern Song period,that southern scholars,centered around Zhu Xi,began to explore and reconstruct the cultural forms and values of the south while continuing the traditional ethical and moral values of the Central Plains.The most prominent and far-reaching of these efforts was Zhu Xi's construction of a grassroots social management model and his relatively egalitarian approach to and positioning of the so-called"barbarian"groups in the south.These theoretical constructs of Zhu Xi's school of thought played an indispensable and irreplaceable historical role in the development of southern Chinese cultural history after the Song Dynasty.

关 键 词：南方文化史 朱子学 族群建构 

分 类 号：C951[社会学—民族学]