族群交融视野下的闽台入赘婚文化研究  

A Study on the Culture of Matrilocal Marriage in Fujian and Taiwan from the Perspective of Ethnic Integration

作　　者：张永钦 ZHANG Yongqin

机构地区：[1]闽南师范大学历史地理学院,漳州363000

出　　处：《原生态民族文化学刊》2025年第2期72-81,154,155,共12页Journal of Ethnic Culture

基　　金：国家社会科学基金后期资助项目“明清至民国时期东南沿海入赘婚研究”(24FZSB073)。

摘　　要：入赘婚是中国南方家族制度及其组织扩展延伸的一种极为重要的血缘延续方式。入赘婚普遍存在于闽台社会中,从其类型和内容比较,闽南族群与客家族群虽然有差异性,但相似性很高。入赘婚是唯一通过婚姻来实现家族血缘延续,涉及了血缘与姻缘两个维度,一方面血缘的整合要求赘婿改从妻姓,另一方面如果赘婿改从了妻姓,它又将面临姻缘“同姓不婚”的两难处境。相较于其他的婚姻型态,闽客族群入赘婚因历史经验、生活环境与文化差异,而呈现出不规则的地域分布状态和不同的文化特质。Matrilocal marriage is an extremely important means of bloodline continuation through the extension and expansion of family systems and organizations in southern China.This form of marriage is widely practiced in the societies of Fujian and Taiwan.A comparative analysis of its types and content reveals that,despite differences,the Minnan and Hakka ethnic groups share a high degree of similarity in their matrilocal marriage practices.Matrilocal marriage is the only form of marriage that achieves family bloodline continuation,involving both blood and marital ties.On the one hand,the integration of bloodlines requires the husband to adopt his wife's surname.On the other hand,if the husband does so,he faces the dilemma of the marital taboo against same-surname marriages.Compared to other forms of marriage,matrilocal marriage among the Minnan and Hakka groups exhibits an irregular geographical distribution and distinct cultural characteristics due to historical experiences,living environments,and cultural differences.

关 键 词：闽台地区 闽客族群 入赘婚 

分 类 号：C951[社会学—民族学]