村庙信仰与乡村公共空间秩序的建构——基于翁牛特旗大窝铺村的人类学调查  

Village Temple Belief and the Order Construction of Rural Public Space—Anthropological Investigation Based on Dawopu Village in Ongniud Banner

作　　者：张昆 尚海林[2] 李媛 ZHANG Kun;SHANG Hailin;LI Yuan

机构地区：[1]内蒙古师范大学民族学人类学学院,呼和浩特010000 [2]内蒙古师范大学学生工作处,呼和浩特010000

出　　处：《原生态民族文化学刊》2025年第2期123-132,156,共11页Journal of Ethnic Culture

基　　金：国家社会科学基金项目“乡村振兴中内蒙古牧民主体地位的实现路径研究”(21BMZ081)。

摘　　要：通过对大窝铺村村庙信仰和村庙祭祀的田野调查发现,村庙是集农耕祭祀、多神崇拜、阴阳交互等多种功能于一体的信仰空间,并依托血缘、地缘与神缘,通过人、神灵与自然之间不断沟通与互动建构起来的。神灵之间按照既定的次序排列,确保了秩序的合理性和明确性。当神与人之间建立起明确的奖惩关系时,这种平衡成为维系信仰空间的核心动力。村庙的祭祀仪式促进了人与人之间的交流,而村庙管理不善又会使人与人之间产生分歧。正是这些多维度的关系构建了一个既有序又充满人情味的信仰空间,具有整合村民的世界观、人生观和价值观的功能,加以积极引导,可使其在乡村振兴过程中凝聚村民集体意识,增强乡村凝聚力。Through field research on the village temple belief and temple rituals in Dawopu Village,it was found that the village temple is a belief space integrating multiple functions,such as agricultural sacrifice,polytheistic worship,and the interaction of yin and yang.It is constructed based on kinship,locality,and divine connections through continuous communication and interaction among people,deities,and nature.The deities are arranged in a set order,ensuring the rationality and clarity of the order.When a clear reward and punishment relationship is established between the deities and people,this balance becomes the core driving force in maintaining the belief space.The temple rituals promote communication among people,while poor management of the temple can lead to disputes among villagers.It is these multi-dimensional relationships that construct a belief space that is both orderly and full of human warmth.This space has the function of integrating villagers'worldviews,outlooks on life,and values.If positively guided,it can cohere the collective consciousness of villagers and enhance rural cohesion in the process of rural revitalization.

关 键 词：村庙信仰 乡村公共空间 功能主义 秩序 

分 类 号：C95[社会学—民族学]