广西壮族边缘化“苦命人”的社会回归机制  

The Social Regression Mechanism of Marginal Groups Among the Zhuang People in Guangxi

作　　者：叶建芳 Ye Jianfang

机构地区：[1]南宁师范大学旅游与文化学院

出　　处：《艺术与民俗》2025年第1期67-75,84,共10页Journal of Arts and Folklore

基　　金：2024年度国家社会科学基金项目“民间信仰秩序与滇桂边境国家文化安全研究”(项目编号:24XZJ005)的阶段性成果。

摘　　要：在广西左江流域,壮族社会的边缘化群体被称为“苦命人”。传统研究多从社会维度分析,认为他们反映社会的焦虑与紧张,一般通过仪式或其他方式象征性地化解这种危机,因此是一种“以大化小”的方式,其中体现着个体与群体的冲突。不过,从个体的维度分析,可以通过重建社会结构体系、社会关系、价值体系,重新解释以及社会安抚与救助等方式消解他们的边缘性,这是一种“以小化大”的方式,体现了个体与群体的协调。这两种方式相互融合或套嵌,个体秩序与社会秩序相互转换,是壮族传统社会边缘人群的社会回归机制。其中,公共性与私人性连环互构,相互补充,消弭社会紧张,其文化逻辑在当代仍然具有意义。The marginal groups of the Zhuang people in the Left River region of the Guangxi Autonomous Region are called "miserable"people.Traditional studies,based on the social dimension,point out that marginalized people reflect societal anxieties and tensions.They symbolically address to their crisis through rituals or other means,which is a way of transforming the big into the small".This reflects the conflict between individuals and groups.Simultaneously,from the perspective of an individual,the marginality experienced by these people can be eliminated by the reconstruction of the social structure system,social relations,value system,reinterpretation,and communal comfort and assistance.This is an approach of "merging the small into the big" and reflects the harmonization between the individual and the group.These two methods are either integrated or embedded,and individual order and social order are transformed into each other,which is the social return mechanism of the marginalized people in the traditional Zhuang community.Such a mechanism ensures that societal and individual orders interconnect and complement each other to relieve social tension,and its cultural logic is still meaningful in contemporary society.

关 键 词：壮族 边缘群体 社会回归 

分 类 号：K890[历史地理—民俗学]