论符号的终极解释项:皮尔斯哲学的一个枢纽性概念  

On the Final Interpretant of Sign:A Pivotal Concept in Peirce’s Philosophy

作　　者：程都 Cheng Du(Department of Chinese Culture,University of Nottingham Ningbo China)

机构地区：[1]宁波诺丁汉大学中国文化课教研室

出　　处：《符号与传媒》2025年第1期51-64,共14页Signs & Media

摘　　要：解释项是皮尔斯三元符号学的核心概念。在皮尔斯对解释项的诸种区分中,终极解释项具有特殊的意义。终极解释项作为符号活动最终要实现的那个意义或目标,它规范着符号活动有效的演绎方式,也即朝着一个更能确定意义的方式去发展,这在皮尔斯那里也就意味着,朝着合乎理性的趋势去发展。皮尔斯将这种以“终极解释项”为目标的符号活动统称为探究活动。以探究活动的目标为线索,终极解释项这个概念将皮尔斯的实用主义、实在论和客观观念论的形而上学有机地统一了起来。The interpretant is a central concept in Peircean triadic model of semiotics,and among its various distinctions,the final interpretant occupies a unique and critical role.Defined as the ultimate significance or goal of semiosis,the final interpretant guides the process of meaning-making by directing it toward methods that more definitively establish meaning.For Peirce,this process aligns with the development of“concrete reasonableness”,reflecting the growth of rational understanding.Semiosis oriented toward the final interpretant constitutes inquiry,which serves as a framework for exploring meaning.The concept of the final interpretant,as the guiding aim of inquiry,integrates key aspects of Peircean philosophy,connecting his pragmatism,realism,and objective idealism into a unified metaphysical vision.

关 键 词：皮尔斯 符号学 终极解释项 规范性 

分 类 号：G84[文化科学—体育训练]