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作 者:杨东霞 Yang Dongxia(School of Foreign Languages,Dali University,Dali,Yunnan 671003,China)
出 处:《大理大学学报》2025年第3期1-7,共7页Journal of Dali University
基 金:大理州哲学社会科学项目(2023-2024-42);大理大学博士科研启动费项目(KY241920240)。
摘 要:“杜光庭流寓南诏”的历史叙事,是在关联唐高道杜光庭生平事迹的基础上通过建构、嫁接、借用等方式书写而成的。南诏时期,“杜光庭流寓南诏”历史叙事是南诏王权意图建构认同唐朝的话语文本,也是南诏王权对内意识形态统治的工具。此后,大理有关杜光庭的“叙事”持续发生“层累叠加”,最终形成一套“地方性话语”,与此相关的本主信仰形式一直保留、影响至今。杜光庭本主信仰是一个鲜活的地方史叙事,是地方王权与地方民众积极向中央王权、中原文化靠拢的一个历史缩影,是铸牢中华民族共同体意识的例证。An analysis of The historical narrative of"Du Guangting's Sojourn in Nanzhao"reveals that this narrative was formed through the renowned Tang Daoist figure Du Guangting by constructing,grafting,and appropriation.During the Nanzhao period,this narrative served as a discouerse text through which Nanzhao sought to construct an identity aligned with Tang Dynasty,while also functioning as a tool for internal ideological governance.Subsequently,this narrative underwent continuous"layered accumulation",eventually forming a localized discourse.The narrative gradually evolved into a form of Benzhu worship,which has been preserved and continues to exert influence to now.Du Guangting Benzhu worship represents a vibrant local historical narrative,embodying a historical microcosm of how local ruler and local people actively aligned themselves with central monarchy and central plains culture.It stands as a testament to forging of a strong sense of community for the Chinese nation.
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