儒数合一:东汉官定图谶文本定型路径及学术意义  

The Integration of Confucianism and Numerology:the Path and Academic Significance of the Formation of Official Tu Chen Texts in the Eastern Han Dynasty

作　　者：李莉 LI-Li(School of Chinese Language and Literature,Hanjiang Normal University,Shiyan 442000,China)

机构地区：[1]汉江师范学院文学院,湖北十堰442000

出　　处：《汉江师范学院学报》2025年第1期54-61,共8页Journal of Hanjiang Normal University

基　　金：湖北省教育厅哲社项目“宗教中国话视域下的谶纬与道教哲学核心范畴建构研究”(项目编号:24Q019);汉江师范学院科研项目“谶纬与道教哲学核心范畴建构研究”(项目编号:2024B13)。

摘　　要：东汉光武帝建武中元元年(56),图谶宣布于天下,标志着官定图谶文本的最终定型。通过析解图谶文本校订、创制、整合的路径与策略,可突破其佚文零散的囿限,深入探究其内在理路与学术意义。具体而言,图谶文本来源复杂,汉平帝以前以《河图》《洛书》与谶两部分为主,建武年间开始校订河洛谶,并与儒学牵合。依托“孔为赤制”的提法,孔子增损(益)《河》《洛》与制经谶“传”《河》《洛》的两个方案,《河》《洛》、谶与经学融合的三种衍生路径,以及章句的结撰方式、神化孔子这五大路径,最终形成“正文”与“演文”相错落,“道统”与“圣统”相结合的八十一卷文本,在文治上确定了东汉王朝的天命权威,建构了汉代天人学体系。In the Jianwu reign of Emperor Guangwu of the Eastern Han Dynasty(56 AD),the announcement of Tu Chen was made to the world,marking the final finalization of official Tu Chen texts.By analyzing the path and strategy of editing,creating,and integrating Tu Chen texts,we can break through the limitations of scattered lost texts and explore their internal logic.Specifically,before Emperor Ping of the Han Dynasty,Tu Chen mainly relied on two parts:"Hetu""Luoshu"and Tu Chen.During the Jianwu reign,Tu Chen began to revise He Luo Tu Chen and integrate it with Confucianism,ultimately forming an 81 volume text that combines"main text"and"extended text","Dao Tong"and"Sheng Tong".This established the authoritative mandate of the Eastern Han Dynasty in literary governance and constructed the Han Dynasty's system of heaven and man studies.

关 键 词：图谶文本 文本路径 儒术合一 天人学体系 

分 类 号：K234[历史地理—历史学] G256[历史地理—中国史] B992[文化科学—图书馆学]