御书·圣节·尊者道场:宋初雁荡山的圣地化  

Emperor Taizong's Hand-written Scrolls,Temples named after Emperor Zhenzong's Birthday,and Arhant Bakula's Residence:Sanctification of Mount Yandang in the Early Song Dynasty

作　　者：王鹤琴 Wang Heqin

机构地区：[1]青岛大学历史学院,山东青岛266071

出　　处：《文史哲》2025年第2期79-88,166,167,共12页Literature,History,and Philosophy

基　　金：国家社科基金青年项目“宋元明清时期中国罗汉信仰研究”(19CZJ012)的阶段性成果。

摘　　要：雁荡山作为十六罗汉中第五位诺矩罗尊者居所的圣地化过程始于宋初。在太宗至道元年搜访名山赐御书的背景下,为吸引朝廷注意,灵岩禅寺僧人与其周遭诸种力量联合制造了圣地传说。真宗朝,雁荡山上另一系僧人通过祝圣寿的方式获得圣节寺额,实现了雁荡山佛寺政治地位优势的转移。雁荡山圣地化的初期历史,呈现出一个充满活力、竞争的动态发展历程,不同形式的资源或者资本在同一场域内部及不同场域间流动。唐宋中土佛教中心意识崛起,南赡部洲的概念等同华夏,《法住记》里原本名声不显的诺矩罗尊者,因住在南赡部洲而备受追捧。The sanctification of Mount Yandang as the residence of Nakula,the fifth of the Sixteen Arhants began in the early Song dynasty.While the court bestowing Emperor Taizong's hand-written scrolls to famous mountains in 995 A.D.,monks of Lingyan Temple and various circumambient forces jointly created a legend of the site as sacred place to attract the attention of the court.During the reign of Emperor Zhenzong,another faction of monks in the mountain obtained a new name for the temple consecrated for worshipping the emperor's birthday as holy festival,thus accomplished a transfer on political advantage,and became the dominant power among Buddhist temples in Mount Yandang.Consequently,the main axis of narratives regarding Mount Yandang was shifted to that about the“founding master”.In the Tang-Song period,with the rise of central consciousness of China being the center of Buddhism,Jambudvīpa was equated with China.As a result,the arhant Bakula who was originally not well known in Nandimitrvadna,became a popular figure in China because of his residence in Jambudvīpa.

关 键 词：雁荡山 诺矩罗尊者 承天节 南赡部洲 

分 类 号：K92[历史地理—人文地理学]