论俄罗斯文化符号学的“文化认知”特性  

On the Character of“Cultural Cognition”of the Russian Cultural Semiotics

作　　者：赵爱国[1] 李洁[1] Zhao Aiguo;Li Jie

机构地区：[1]苏州大学

出　　处：《中国俄语教学》2025年第1期1-12,共12页Russian in China

基　　金：国家社科基金重大项目“多维视域下的俄罗斯文化符号学研究”(21&ZD276)的阶段性成果。

摘　　要：如何科学认识和准确把握俄罗斯文化符号学的学科性质,是国内外学界研究塔尔图—莫斯科符号学派理论学说过程中所面临的一个重大学术问题。研究表明,该学派是从结构主义走向文化认知主义的。从路径看,其文化认知发轫于对“文化”属性的新发现,完形于对“文化基本原理”的学科式建构,昌盛于对“历史”现实化的系统发掘,彰显出同时集“文化中介”“元文化认知”“文化价值”三重方式于一身的新范式,成为世界符号学研究“三巨头”中继美国逻辑符号学、法国符号语言学之后的第三代符号学——文化认知符号学的典型代表。How to scientifically understand and accurately grasp the discipline nature of Russian cultural semiotics is a major academic problem faced by domestic and foreign scholars in the process of studying the theoretical theory of the TartuMoscow school. Research has shown that it is from structuralism that the school has moved toward cultural cognitivism. From the perspective of way of development, its cultural cognition originated from the new discovery of the nature of “culture”,was completed by the disciplinary construction of “cultural fundamentals”, flourished from the systematic exploration of the realization of “history”, and now demonstrates a new paradigm that combines the triple approach of “cultural mediation,”“metacultural cognition” and “cultural values” at the same time.It has become the typical representative of cultural cognitive semiotics – the third generation of semiotics in the “Big three”of world semiotics research after American logical semiotics and French semiotic linguistics.

关 键 词：文化符号学 文化认知 文化中介 文化价值 

分 类 号：H35[语言文字—俄语]