多元杂糅与想象建构:民间宝卷的孝道观论析  

Multi hybrid and Imagination Constructive:The Viewpoint ofFilial Piety of Baojuan

作　　者：张婉霜 ZHANG Wanshuang(School of Literature and Communication,Quanzhou Normal University,Quanzhou Fujian 362000,China;Silk Road Language and Culture Research Center,Quanzhou Normal University,Quanzhou Fujian 362000,China)

机构地区：[1]泉州师范学院文学与传播学院,福建泉州362000 [2]泉州师范学院丝路语言文化研究中心,福建泉州362000

出　　处：《泉州师范学院学报》2025年第1期86-95,共10页Journal of Quanzhou Normal University

摘　　要：明清时期的民间宝卷,是兼具宗教性和文学性的说唱俗文学,其中大量涉及劝孝内容,展现出多元杂糅和想象建构两个特质。一方面,民间宝卷杂糅传统儒、佛孝道观,同时对闪烁着底层文化仁礼分离色彩的异化孝道行为——“割股疗亲”赞颂有加;另一方面,宝卷以青年男女因修行等忤逆行为而和家长发生对抗的主题故事,反映“泛孝”“无违”的形式化孝道伦理阻断个人的主体建构这一问题。宝卷最终以冲突的化解或者亲子共同达到救赎而收场,展现出主体欲望的挫折与超越。在子女对孝道的对抗与回归中,我们看到了佛教的个人救赎理想与儒家孝顺德行间的调和以及父权社会中子女的主体性建构想象。Folk baojuan of the Ming and Qing dynasty is vulgar literature with both religious and literary characteristics,involving a lot of content of urging filial piety,showing two characteristics of multiple hybridity and imagination construction.On the one hand,the folk baojuan absorbs and blends the traditional Confucian and Buddhist views of filial piety.At the same time,it praises the alienated filial behavior,which flickers the color of the separation of benevolence and rites in the bottom culture.On the other hand,with the theme stories of young men and women confronting their parents because of disobedient behavior such as practice,the baojuan reflects the issue that the formal filial ethics of“universal filial piety”and“no violation”block the subject construction of individuals.The baojuan finally ends with the resolution of conflict or the joint redemption of parent child,showing the frustration and transcendence of the subject’s desire.In the confrontation and return of children to filial piety,we can see the harmony between the Buddhist ideal of personal redemption and the Confucian moral of filial piety,and the imagination of the subjective construction of son and daughter in the patriarchal society.

关 键 词：多元杂糅 想象建构 民间宝卷 孝道观 

分 类 号：I207.76[文学—中国文学]