机构地区:[1]福建医科大学马克思主义学院,福建福州350122
出 处:《重庆邮电大学学报(社会科学版)》2025年第2期94-103,共10页Journal of Chongqing University of Posts and Telecommunications(Social Science Edition)
基 金:教育部2024年度高校思想政治理论课教师研究专项一般项目:智能时代高校思政课议题式教学的逻辑理路与实践路径研究(24JDSZK172);2023年度福建省社会科学基金博士扶持项目:网络时代马克思主义理论有效传播研究(FJ2023BF084)。
摘 要:智能时代,虽然机器技术的发展及时空背景的转换对意识形态建设产生了多重影响,但马克思关于机器“是人的手创造出来的人脑的器官”,是受“一般智力”发展水平影响的“对象化的知识力量”的论断依然具有强大的生命力和说服力。回到马克思机器观即可发现,马克思所揭示的机器资本主义应用下主体与客体颠倒、活劳动与死劳动逆位、自由时间与劳动时间对立、一般智力的物化与私有化等异化现象在今天仍然存在甚至愈演愈烈,我们依然处于马克思所描绘的机器景观之中。马克思机器观对智能时代的意识形态建设作出了深刻警示,指明了在社会主义意识形态建设中应基于“现实的人”建构人机关系、人际关系等多重关系,洞察并消解数字异化的多种样态,着力应对智能机器技术发展应用所带来的意识形态问题。为此,必须立足民本逻辑,确保智能机器技术的社会主义应用;培育数智技能,为意识形态建设生成主体动能;激活真实需求,以高质量精神生产充实自由时间;强化共享思维,在智能向善中化解意识形态风险。事实证明,只有推动“物的因素”与“人的因素”协调发展,才能在智能时代更好地建设具有强大凝聚力和引领力的社会主义意识形态,为强国建设、民族复兴提供强大精神力量。In the intelligent era,although the development of machine technology and the changing temporal and spatial context have had multiple impacts on ideological construction,Marx’s assertion that machines are“organs of the human brain created by human hands”and represent“objectified knowledge power”influenced by the level of“general intellect”still holds significant vitality and persuasive power.By revisiting Marx’s view of machines,it becomes evident that the alienating phenomena Marx identified under the capitalist use of machines—such as the inversion of subject and object,the reversal of living labor and dead labor,the opposition between free time and labor time,and the reification and privatization of general intellect—remain prevalent today and even intensify.We continue to live within the machine landscape Marx depicted.Marx’s view of machines offers a profound warning for ideological construction in the intelligent era,pointing out that in the construction of socialist ideology,it is essential to base human-machine relationships and interpersonal relationships on the“real person”,to gain insight into and dissolve the various forms of digital alienation,and to focus on addressing the ideological issues brought by the development and application of intelligent machine technology.To this end,we must adhere to a people-centered logic to ensure the socialist application of intelligent machine technology;cultivate digital and intellectual skills to generate the driving force for ideological construction;activate genuine needs to enrich free time with high-quality spiritual production;and strengthen the mindset of sharing to resolve ideological risks through the promotion of technology for the good.The fact proves that only by promoting the coordinated development of“material factors”and“human factors”can we better build a socialist ideology with strong cohesion and leadership in the intelligent era,providing powerful spiritual strength for the construction of a strong nation and th
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