石刻文献中所见明代宦官的关公信仰  

The Belief in Guan Gong Among Eunuchs of the Ming Dynasty as Seen in Stone Inscriptions

作　　者：张云燕 Zhang Yunyan

机构地区：[1]北京石刻艺术博物馆

出　　处：《故宫学刊》2024年第1期206-212,共7页Journal of Gugong Studies

摘　　要：有明一代,宦官群体不仅活跃在国家政治舞台上,对当时的社会生活乃至宗教信仰等方面,都有着不容忽视的深刻影响。关公信仰在我国古代信仰体系中地位独特,同时被儒、道、释三教所接受,信众广泛,庙宇林立。明代是关公信仰迅速发展兴盛的时期,宦官通过颁布诏命、宣达旨意,修建管理皇家关庙,私人出资修庙奉祀,营建关庙预为寿藏等方式,与关公信仰发生密切的联系。探讨宦官与关公信仰的关系,对于理解明代的宗教史、社会史都有一定的意义。During the Ming dynasty,the eunuchs were not only active on the state politics but also had a profound and undeniable impact on social life and religious beliefs.The belief in Guan Gong holds a unique position in the ancient Chinese belief system,accepted by Confucianism,Taoism,and Buddhism,with a wide range of followers and numerous temples.The Ming dynasty was a period of rapid development and prosperity for the belief in Guan Gong.Eunuchs closely connected with this belief through various means such as issuing imperial decrees,conveying imperial will,constructing and managing royal temples dedicated to Guan Gong,funding private temples for worship,and building Guan temples for their own posthumous use.To explore the relationship between eunuchs and the belief in Guan Gong is significant for understanding the religious and social history of the Ming dynasty.

关 键 词：宦官 关公信仰 关庙修建 明代 

分 类 号：B933[哲学宗教—宗教学] K877.4[历史地理—考古学及博物馆学] K248[历史地理—历史学]