共同价值的内在发生学——基于“共同情感”的反思  

The Immanent Genesis of Common Value:Reflections Based on“Common Affect”

作　　者：郑旭东 ZHENG Xudong(Center for Studies of Values and Culture,School of Philosophy,Collaborative Innovation Center for Core Socialist Values,Beijing Normal University)

机构地区：[1]北京师范大学价值与文化研究中心、哲学学院、社会主义核心价值观协同创新中心

出　　处：《当代中国价值观研究》2025年第1期15-23,共9页Chinese Journal of Contemporary Values

基　　金：北京师范大学中央高校基本科研业务经费“德勒兹机器历史唯物主义研究”的阶段性成果。

摘　　要：现代性的历史转型对社会中价值结构的形式本身提出了挑战。在现代性的地平线上,对价值的建构不应再依赖超越性的本原或根据,而是要重新寻找一种内在的发生学。借助当代斯宾诺莎主义复兴的资源,情感不仅仅被理解为主观的感受,而应被视为物质性存在交往中的感触变化。用情感的机制来解释共同价值的发生问题,主要体现出两个特征:第一,对共同价值的寻求本质上是对共同情感的寻求;第二,共同性不同于普遍性,它遵循着量的过渡而非质性对立的逻辑。由此,一种兼具理论解释与实践指向的、体现了唯物论和内在性的基于共同情感的价值发生学得以被勾勒出来。The historical transformation of modernity proposes challenges to the structure of values in our society.On the horizon of modernity,the construction of values should not relay on some transcendent principle or fundament,but depending on an immanent genesis.Referring to the renaissances of Spinozism in our time,affects are no longer considered as subjective feelings,but affections derived from interactions between material existences.Explaining the genesis of common values by the mechanism of affects consists of two characteristics:firstly,the search for common value is in fact a search for common affect;secondly,what is common differs from what is universal,and it follows a logic of quantitative transition instead of qualitative opposition.In this way,it is possible to describe a materialist and immanent genesis of common value which is at the same time theoretical and practical.

关 键 词：共同价值 共同情感 斯宾诺莎 现代性 

分 类 号：B018[哲学宗教—哲学理论]