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作 者:刘伟[1] LIU Wei(Tonghua Normal University,Tonghua 134002,China)
机构地区:[1]通化师范学院高句丽研究院,吉林通化134002
出 处:《通化师范学院学报》2025年第3期1-6,共6页Journal of Tonghua Normal University
基 金:国家社科基金项目“高句丽文化研究”(17VGB009);吉林省教育厅项目“高句丽思想与信仰研究”(JJKH20200499SK)。
摘 要:葬式能够反映出埋葬观念。高句丽人的埋葬方式有仰身直肢葬、屈肢葬、俯身葬等,其中以仰身直肢葬为主。高句丽人头部北向的葬式与《礼记·檀弓下》的记载相合,当是受中原地区葬俗影响的结果,此种葬式能够使魂魄到达幽冥。高句丽人的葬式有一部分为头部东向,这或许与高句丽人对太阳的崇拜或祖先崇拜有关。高句丽屈肢葬的存在表明“重回母腹再生信仰”在该地区的存在。家族墓地的存在反映出高句丽人“聚族而葬”的观念。从现有的史料看高句丽存在“回葬”习俗,反映出高句丽人希望安葬到祖先坟墓旁的观念。厚葬习俗在高句丽地区普遍存在,这是“事死如事生”思想的重要体现。Burial styles reflect the concept of entombing.The entombing methods of Gaogouli people include the upright burial,the bent burial and the prone burial,among which the upright burial is the main one.Gaogouli people's head north burial style is consistent with the records in Liji Tangongxia,and influenced by the burial custom of the Central Plains,it is believed that this kind of burial style can make the soul to reach the afterlife.Some of Gaogouli burial style have the head faced east,which may be related to the Gaogouli people's worship of the sun or ancestor worship.Gaogouli bent limb burial indicates the belief of"returning to the mother's womb and rebirth"in this region.The existence of family cemeteries reflects the Gaogouli people's concept of"gathering and burying".According to the existing historical materi als,there is a custom of"back burial"in Gaogouli,which reflects the idea that Gaogouli people want to be buried next to their ancestors'graves.The custom of"generous funeral"is widespread in Gaogouli region,which is an important embodiment of the thought of"treating death as living".
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