《水经注》中的山西民俗文化书写  

Folk Culture Lyricism of Shanxi in Shui Jing Zhu

作　　者：闫俊青 YAN Junqing(College of Humanities,Shaanxi University of Technology,Hanzhong Shaanxi 723001)

机构地区：[1]陕西理工大学人文学院,陕西汉中723001

出　　处：《长治学院学报》2025年第1期72-77,共6页Journal of Changzhi University

基　　金：陕西理工大学2024年人文学院研究生创新基金项目“《御选唐宋诗醇》研究”(SLGYCX2436)。

摘　　要：郦道元的《水经注》是一部地域特色鲜明的著作,其对山西民俗文化的描写,主要有庙祠和志怪故事。一方面,庙祠多为在地化的帝王及历史人物,反映出民众对本土文化内蕴的认同及对有功于民的历史人物的爱戴;另一方面,《水经注》引述了山西区域的神仙故事、民间异闻,反映了民众基于社会现实的不稳定性生发出来的思想观念的流变和民众对自由、长生的渴望。山西地域的神祇崇拜表现出功利性、杂糅性、纪念性三个特点。《水经注》中山西部分的记述,揭示了区域社会中信仰活动在教化民众和凝聚精神力量方面的社会功能。《水经注》的书写有助于推动山西区域社会文化、社会史的研究。Li Daoyuan’s Shui Jing Zhu is a masterpiece with distinctive regional characteristics,and its depiction of Shanxi’s folk culture mainly consists of temples and shrines and stories of chi and monsters.On the one hand,most of the temples and shrines are localized emperors and historical figures,reflecting the recognition of the local culture and the love for the historical figures who have made contributions to the people;on the other hand,Shui Jing Zhu quotes fairy stories and folk anecdotes in Shanxi region,and the reason for this is the great change of ideas arising from the instability of social reality and the people’s desire for freedom and long life.The worship of gods in Shanxi region shows three characteristics:utilitarianism,hybridity and commemoration.The description of Shanxi part in the work reveals the social function of faith activities in the regional society in educating people and gathering spiritual forces.The in-depth excavation of the human geography of Shui Jing Zhu helps to promote the study of the social culture and social history of the Shanxi region.

关 键 词：《水经注》 山西 民俗文化 意义 

分 类 号：I206.2[文学—中国文学]