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作 者:刘盼盼 耿涛 Liu Panpan;Geng Tao(Qiqihar University,Qiqihar 161000,China)
出 处:《黑河学院学报》2025年第3期138-141,共4页Journal of Heihe University
基 金:国家社会科学基金重大项目“渤海、女真、满洲族源谱系关系研究”(19ZDA180);国家社会科学基金青年项目“辽朝对渤海国疆域的统治及其治理研究”(23CMZ006)。
摘 要:清康熙年间出土辽朝天禄三年(949年)仙露寺石匣,原物已不存,幸得清人整理、转引,石刻文内容得以复现于今。清人朱彝尊依凭“天禄三年”字样将石匣所刻捐资者中“大辽皇帝”释读为辽世宗,皇后亦因之判定为汉人甄氏。该说至今俨为定论,然仔细研读石刻文信息,可发现天禄三年(949年)仅为舍利下葬年份,捐资一事发生于会同八年(945年),故此,“大辽皇帝”或可解读为辽太宗,此质疑在重新考释石刻文的基础上得以确凿,既往认知实有不确之处。During the reign of Emperor Kangxi of the Qing Dynasty,a stone box from Xianlu Temple was unearthed in the third year of the Tianlu reign of the Liao Dynasty(949 AD).The original object no longer exists,but fortunately,it was sorted and cited by the Qing people,and the content of the stone inscription can be reproduced now.Zhu Yizun,a Qing Dynasty official,interpreted the donor inscribed on the stone box as Emperor Liao of the Great Liao Dynasty based on the words“The Third Year of Tianlu”,and the empress also identified him as the Han Zhen family.This statement remains a definitive conclusion to this day.However,upon careful study of the information in the stone inscriptions,it can be found that the third year of Tianlu(949)was only the year when the relics were buried,and the donation of funds occurred in the eighth year of Huitong(945).Therefore,the“Emperor of Daliao”may be interpreted as Emperor Taizong of Liao.This doubt can be confirmed on the basis of re-interpreting the stone inscriptions,and there are indeed inaccuracies in the previous understanding.
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