南宋皇室与茅山道教关系考论  

A Study of the Relationship between the Southern Song Royal Family and Maoshan Taoism

作　　者：何安平 He Anping

机构地区：[1]不详

出　　处：《唐宋历史评论》2024年第2期176-196,共21页

基　　金：教育部人文社会科学研究青年基金项目“唐五代道教史料编年辑考”(23YJCZH070)阶段性成果。

摘　　要：茅山是南方道教的中心,在两宋之交,受战火波及,损失严重,但在朝政稳固后,很快再次受到帝王的支持,在高宗时期得以恢复,三茅信仰凭借宁寿观等道观也在临安渐次传播,获得了士大夫群体的青睐。宁宗皇后杨氏选择茅山受道箓,虽然其主观上可能不是出于宗教信仰,但客观上对于茅山道教延续北宋传统,建立与皇室的密切联系是大有助益的。理宗时期,面对龙虎山、真武信仰等兴盛的压力,茅山道士司徒师坦等借机促成了皇室加封三茅真君,使茅山道教在南宋的发展达至鼎盛。Maoshan,the center of Taoism in the south,suffered significant losses during the wars at the transition between the Northern and Southern Song Dynasties.However,it quickly regained imperial support once the new dynasty was firmly established and was restored during the reign of Emperor Gaozong.The belief in the“Three Mao Immortals”,supported by Taoist temples such as Ningshou Temple,gradually spread to Lin'an and gained favor among the scholarly community.While Empress Yang of Emperor Ningzong's reign may not have chosen Maoshan to receive Taoist ordinances out of religious conviction,her decision objectively contributed to the preservation of Maoshan Taoist traditions during the Southern Song Dynasty and strengthened its connection with the imperial family.During Emperor Lizong's reign,Maoshan Taoist Situ Shitan and others seized the opportunity to counter the growing influence of Longhu Mountain and the Zhenwu faith by promoting the royal endorsement of the Three Mao Immortals.This effort led to Maoshan Taoism reaching its peak during the Southern Song Dynasty.

关 键 词：茅山道教 皇室 南宋 

分 类 号：B95[哲学宗教—宗教学] B958