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作 者:张一兵[1] ZHANG Yibing
机构地区:[1]南京大学马克思主义社会理论研究中心,江苏南京210023
出 处:《学术月刊》2025年第3期5-13,共9页Academic Monthly
摘 要:不同于只有物性存在的自然,社会现实的本质恰恰是在物性实在之上的社会关系,这些关系是非直观的,所以,它会以复杂的抽象物和谜一般的关系形式表现出来。这正是历史唯物主义最难理解的地方。这也正是列斐伏尔社会空间理论核心观点的基础,空间存在就是关系场境,空间生产就是社会关系的生产与再生产,这是一种新型的社会关系场境存在论在空间问题上的体现。社会空间的本质是人与世界、人与人之间的关系,包含有自然存在物与社会产品的空间本身体现关系、包含关系,在一定的历史条件下,空间拜物教遮蔽关系或者假现伪关联。这是一个非常复杂的空间场境建构。Unlike nature,which has only physical existence,the essence of social reality is precisely the social relations on top of the physical reality,which are non-intuitive,so it will be manifested in the form of complex abstractions and fan-generalized relations.This is precisely what is most dificult to understand about historical materialism.This is the basis of the core view of Lefebvre's theory of social space,that spatial existence is the field of relations,and that spatial production is the production and reproduction of social relations,which is a new kind of existential theory of the field of social relations in the spatial problem.The essence of social space is the relationship between human beings and the world,between human beings and human beings,and the space itself,which contains natural existences and social products,embodies the relationship and contains the relationship,and under certain historical conditions,spatial fetishism obscures the relationship or falsifies the pseudo-association.This is a very complex spatial field construction.
关 键 词:列斐伏尔 《空间的生产》历史唯物主义 物 关系
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