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作 者:朋毛才让 Phag-mo-tshe-ring
机构地区:[1]西藏大学文学院
出 处:《攀登(藏文版)》2025年第1期89-101,共13页RTSER SNYEG
摘 要:在敦煌古藏文文献中佛教文献数量占优,映射出唐代敦煌宗教文化的昌盛以及西北边疆各民族的深度交融,其中《三聚经》的演变蕴含着极高的学术价值。敦煌古藏文文献《三聚经》有七种不同的编号写卷,彼此之间相对独立,然而学界对此研究尚浅。运用文献对比法,对写卷的文字呈现形式、语法结构及字词特点等进行断代式探究,发现这些写卷源于多种勘录母本,大致可归并为两种版本类型。经对比分析,证实Pel.tib.27号文献源于甘珠尔版本。而将甘珠尔版与不同历史时期佛门其他宗派所持版本相比较,发现该文献在各个历史时期有略微修改的痕迹。由此可洞察《三聚经》的传承脉络、演变轨迹等,为专业研究相关文献在不同历史时期的交流互鉴开拓了全新视野。In the Dunhuang ancient Tibetan literature,the most documents are about Buddhism,which reflect the prosperity of religious culture in Dunhuang during Tang Dynasty and the deep integration of ethnic groups in the northwest frontier.Among them the evolution of Three-character Classic contains high academic value,which has seven different numbered manuscripts,and relatively differs from each other.By using the method of literature comparison,this paper probes into the text presentation form,grammar structure and word feature of the written scrolls,and finds that these written scrolls come from a variety of collated mother books,which can be roughly merged into two versions.And it is confirmed through comparative analysis that Pel.tib.27 is derived from Kanjur edition,and there are traces of slight modifications for the Kanjur edition in each historical period.From this,we can gain insight into the inheritance and evolution of the Three-character Classic,which opens up a new vision for the exchange and mutual learning of related religious cultures in different historical periods.
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