《饥饿的路》中的非洲女性困境  

The African Female Dilemma in The Famished Road

作　　者：蓝婷 Ting Lan(Sichuan International Studies University,Chongqing,China)

机构地区：[1]四川外国语大学,重庆400031

出　　处：《人文与社会科学学刊》2025年第2期217-220,共4页

基　　金：2024年四川外国语大学一流学科和重点学科研究生科研创新项目,项目名称:本·奥克瑞“阿比库三部曲”中女性形象的马克思主义转向(项目编号:SISU2024XK082)。

摘　　要：本·奥克瑞的布克奖获奖小说《饥饿的路》通过魔幻现实主义叙事,以约鲁巴文化中的阿比库鬼孩传说为基点,揭示了后殖民时期尼日利亚社会转型中非洲女性面临的交叉性压迫。研究聚焦小说中母亲与蔻朵大婶等女性形象,将非洲本土女性主义理论与生殖正义学说、马克思主义女性主义相融合,指出蔻朵大婶的经济突围与母亲的有限反抗构成了非洲女性主体性建构的辩证图景。通过约鲁巴学者奥耶武米的文化特殊性理论,论证当代未婚生育污名实为前殖民时期母系传统遭遇现代性侵蚀的症候,挑战西方女性主义理论的普适性预设.Ben Okri’s Book Prize-winning novel The Famished Road,though its magic realist narrative rooted in the Yoruba myth of the Abiku spirit-child,unveils the intersectional oppression faced by African women furing Nigeria’s postcolonial social transformation.Focusing on maternal figures such Azaro’s mother and Mrs.Koto,this study employs an interdisciplinary approach that synthesizes African indigenous feminism,reproductive justice theory,and Marxist feminism,arguing that Mrs.Koto’s economic resistance and the mother’s limited defiance constitute a dialectical portrait of African female subjectivity.Drawing on Yoruba scholar Oyèwùmí's theory of cultural particularity,it demonstrates that the contemporary stigmatization of unmarried motherhood constitutes a symptomatic manifestation of pre-colonial matrilineal traditions eroded by modernity,thereby challenging the universalist presuppositions inherent in Western feminist theories.

关 键 词：母职规训 生殖正义 交叉性压迫 

分 类 号：I106[文学—世界文学] I106.4