归义军时期敦煌汉藏佛教人文交流历史“镜像”  

On the History of Han-Tibetan Buddhist Cultural Exchanges at Dunhuang during the Period of Guiyi Army Regime

作　　者：乔玉蕊 毛生武 QIAO Yurui;MAO Shengwu(Institute of Dunhuang Studies;Data Intelligence Laboratory of Tibetan Plateau Humanistic Environment,Lanzhou University,Lanzhou,Gansu 730020)

机构地区：[1]兰州大学敦煌学研究所 [2]青藏高原人文环境数据智能实验室,甘肃兰州730000

出　　处：《西藏大学学报(社会科学版)》2025年第1期118-126,共9页Journal of Tibet University

摘　　要：河西走廊与青藏高原人文交流历史源远流长。安史之乱后吐蕃一度进占河西走廊,向中原传播藏族文化,中原文化亦再次交流浸入青藏高原腹地。晚唐五代之归义军时期吐蕃势力虽退出沙州敦煌,汉藏文化交互融汇仍在继续,形成多元包容的区域性人文环境。文章结合敦煌文献(P.3432号等)、莫高窟巡礼题记、敦煌密教壁画、扎塘寺壁画等多元史料,归类梳理寺院汉藏经籍互译、梵俗寺学教育、佛教象征艺术、僧官职事制度等几组人文交流“镜像”,探讨敦煌汉藏文化“共通地带”之津梁地位。The cultural exchanges between the Central Plains,especially the Hexi Corridor,and the Qinghai-Tibet Plateau have a long history.After An Lushan's Rebellion in the Tang Dynasty,the Tubo(Tibet)and the western states of the Yellow River,including Dunhuang exported the Tibetan culture directly to the western regions of the Yellow River and even to the Central Plains.At the same time,the culture of the Central Plains was once again permeated the heartland of the Qinghai-Tibet Platea.Although the Tubo forces withdrew from Shazhou during the period of the Guiyi Army Regime,the interaction and integration of Han-Chinese and Tibetan cultures continued,forming a regional cultural environment characterized by diversity and inclusiveness.By referring to diverse historical materials,including the document P.3432,inscriptions from the Dunhuang grottoes,mandala paintings on the walls of the Dunhuang grottoes,the statues of the Sakyapa Sect,this paper,on the basis of traditional historiography,explores the exchange of Buddhist scriptures at Dunhuang's monasteries,the cultural heritage of monastic education,the integration of Buddhist art,and the mutual influence of monastic official systems.It also discusses the role of Dunhuang as a bridge in the shared cultural and ideological sphere of Han-Tibetan cultural exchange.

关 键 词：汉藏人文交流 归义军 敦煌 

分 类 号：K242.07[历史地理—历史学]