“后殖民忧郁症”、“共生文化”和“地球人道主义”:论保罗·吉尔罗伊的后殖民思想  

“Postcolonial Melancholia”,“Convivial Culture”and“Planetary Humanism”:On Paul Gilroy's Postcolonial Thought

作　　者：沈若然 Shen Ruoran

机构地区：[1]华东师范大学中国语言文学系,上海200241

出　　处：《文学理论前沿》2024年第1期241-268,共28页Frontiers of Literary Theory

基　　金：中国博士后科学基金面上资助项目“保罗·吉尔罗伊的种族思想研究”(2022M711179);国家社科基金重大项目“美国族裔文学中的文化共同体思想研究”(21&ZD281);北京市社科基金重点项目“后殖民主义、世界主义与中国文学的世界性研究”(18WXA002)的阶段性研究成果。

摘　　要：保罗·吉尔罗伊是英国著名的黑人种族理论家,他的后殖民理论因对种族问题的关注而独树一帜。吉尔罗伊一方面对英国的殖民历史及其对当下的影响进行了反思,用“后殖民忧郁症”的概念描述大英帝国解体后英国人病态的心理状态;另一方面坚定地捍卫了多元文化社会的理念,用“共生文化”的概念指代后殖民都市中日常的、草根的多元文化。吉尔罗伊认为要更新已有的世界主义和人道主义的理念,提出超越种族界限的“地球人道主义”的概念。总体而言,吉尔罗伊的后殖民思想产生于全球化的时代背景下,体现出批判性和伦理性,具有一定的现实意义。Paul Gilroy is a well-known British race theorist,whose postcolonial thinking shows unique features due to his concern for race problems.On the one hand,Gilroy reflects on the colonial history of the British empire and its present influences,he uses the concept of“postcolonial melancholia”to describe the mental illness of British people after the collapse of the empire.On the other hand,Gilroy defends the idea of a multicultural society,he creates the concept of“convivial culture”to refer to ordinary multiculture in postcolonial metropolitan cities.Gilroy believes that the existing concepts of cosmopolitanism and humanism should be refreshed,so he puts forward the idea of"planetary humanism"which transcends race divisions.Overall,Gilroy's postcolonial thinking emerges from the era of globalization,but it shows critical and ethical spirits,thus it can be said to have realistic significance.

关 键 词：保罗·吉尔罗伊 后殖民忧郁症 共生文化 世界主义地 球人道主义 

分 类 号：I106[文学—世界文学]