清初阙里“孔门词人群”的形成及其词学观念  

The Formation of the Kongmenciren Group inQueli during the Early Qing Dynasty and Their Concepts of Ci Poetry

作　　者：杨秋圆 YANG Qiu-yuan(College of Humanities,Zhejiang Normal University,Jinhua 321004,China)

机构地区：[1]浙江师范大学人文学院,浙江金华321004

出　　处：《聊城大学学报(社会科学版)》2025年第2期117-125,共9页Journal of Liaocheng University:Social Science Edition

基　　金：国家社会科学基金重大项目(18ZDA257):《历代词籍总目提要》及文献数据库建设。

摘　　要：清初“阙里三孔”孔传铎、孔传鋕、孔毓埏,受到因编纂《幸鲁盛典》而齐聚阙里的江南诸子影响开始了诗词创作,并发起了长达十年的“学步社集”。“孔门词人群”则是在“学步社集”的基础上,以孔传铎、孔传鋕词集刊刻为契机而形成的,且在撰写序跋与评点二人的词集时,体现出他们的词学观念:时代风气影响下的“新颖之笔”,圣裔之家传统熏陶下的“清雅之意”,超越自身的“情厚之致”。“孔门词人群”还对“情”有进一步的思考,包括“情文交织”“声情配合”以及以深情达到“幽细深远”之词境。In the early Qing Dynasty,Kong Chuanduo,Kong Chuanzhi,and Kong Yuyan,known as the Queli Sankong(三孔),were influenced by the Jiangnan literati who gathered in Queli to compile the Xinglushengdian(《幸鲁盛典》)and began their poetry creation.They also initiated the Xuebusheji(学步社集)that lasted for ten years.The Kongmenciren(孔门词人)group was formed on the basis of the Xuebusheji,taking the opportunity of the publication of Kong Chuanduo and Kong Chuanzhen’s Ci poetry collections.In writing prefaces and commentaries on their Ci poetry collections,their views on Ci poetry are reflected:the novelty influenced by the trend of the times,the elegance influenced by the tradition of the Holy Family,and the emotional depth that transcends identity limitations.The Kongmenciren Group also has further thoughts on emotion,including the interweaving of emotions and words,the coordination of sound and emotions,and the use of deep emotions to achieve a subtle and profound realm in Ci poetry.

关 键 词：孔传铎 孔传鋕 “学步社集” “孔门词人群” 山左词坛 

分 类 号：I206.2[文学—中国文学]