易学视域下胡瑗的明体达用  

On the Hu Yuan’s Uderstanding the Essential Principle and Putting It into Practice from the study of The Book of Changes

作　　者：管才君 GUAN Cai-jun(College of Humanities,Huzhou University,Huzhou 313000,China)

机构地区：[1]湖州学院人文学院,浙江湖州313000

出　　处：《宜春学院学报》2025年第2期13-17,共5页Journal of Yichun University

基　　金：浙江省教育厅一般科研项目“湖学的体用思想研究(Y202248576)”;湖州学院校级教育教学改革研究项目“通识教育理念下‘审美与人生’课程开发研究”(hyjg202207)。

摘　　要：胡瑗的“明体达用”有着深厚的易学基础,集中体现在其《周易口义》一书中。胡瑗援儒理释《易》,进一步发展了儒家“体用”思想,明确提出“《易》之体用”说,所谓“明体”不仅以“六经”为体,还是以人性善为体,个体可以通过自觉的修养工夫,发见并涵养人的善性。在此基础上,胡瑗提出“治心明性”的心性论,通过“思省”“思虑”的道德自省的过程,塑造完善道德本体。The concept of“Uderstanding the Essential Principle and Putting It into Practice”was proposed by Hu Yuan,which has a profound foundation in The Interpretation of The Book of Changes.Hu Yuan supported Confucianism in interpreting The Book of Changes,further developed the Confucian concept of“Principle and Practice”and explicitly proposed the theory of“Principle and Practice”in The Book of Changes.The so-called“Uderstanding the Essential Principle”is not only based on the“Six Classics”,but also on the goodness of human nature.Individuals can discover and cultivate human goodness through conscious cultivation efforts.On this basis,Hu Yuan proposed the theory of“governing the mind and clarifying its nature”,which shapes and improves the moral ontology through the process of moral introspection by“reflection”and“contemplation”.

关 键 词：周易 明体达用 人性善 治心明性 

分 类 号：I206.2[文学—中国文学]