元末闽中“文化圈”研究——基于桐华诗社与壶山文会的考察  

On the“Cultural Circle”in Fujian at the End of the Yuan Dynasty:Investigating Tonghua Poetry Society and Hushan Literary Society

作　　者：陈冬珑 陈丽华 CHEN Donglong;CHEN Lihua(Quanzhou Maritime Silk Road World Heritage Nomination Center;Quanzhou Maritime Museum,Quanzhou 362000,China)

机构地区：[1]泉州海上丝绸之路申遗中心,福建泉州362000 [2]泉州海外交通史博物馆,福建泉州362000

出　　处：《黎明职业大学学报》2025年第1期10-16,共7页Journal of LiMing Vocational University

摘　　要：元末社会矛盾加剧,区域性文人雅集却日益盛行,他们趣味相同,意气相近,呈现出各自相对独立的“文化圈”,在闽中出现了泉州的桐华诗社和莆田的壶山文会。桐华诗社发起于元至正九年(1349年)之前,壶山文会结于元至正二十七年(1357年),被列入元末雅集诗社行列。张以宁《翠屏集》中关于桐华诗社的记载以及《八闽通志》记录的壶山文会,对研究元末闽中文人雅集,均具有重要的史学价值和文学价值。At the end of the Yuan dynasty,social contradictions intensified,but the regional gatherings of the literati became increasingly popular.“Cultural circles”relatively independent of each other were thus formed by those who shared interests and sentiments.Among them were the Tonghua Poetry Society of Quanzhou and the Hushan Literary Society of Putian,both in Fujian.The Tonghua Poetry Society was established before the 9th year of Zhizheng(1349 AD),and the Hushan Literary Society was founded in the 27th year(1367 AD).The Tonghua Poetry Society in ZHANG Yining’s Cuiping Collection and the Hushan Literary Society recorded in Bamin Tongzhi both have important historical and literary values for the study of the literati in the late Yuan dynasty.

关 键 词：桐华诗社 壶山文会 《桐华新稿序》 张以宁 元末 

分 类 号：K247[历史地理—历史学]