中国古代法律歌诀及其价值  

Ancient Chinese Legal Verse and Its Value

作　　者：陈锐 Chen Rui

机构地区：[1]重庆大学法学院

出　　处：《法学》2025年第3期27-39,共13页Law Science

基　　金：2020年度国家社会科学基金冷门绝学研究专项学者个人项目“中国古代法律歌诀与图表的搜集、整理及研究”(项目号:20VJXG004)的阶段性成果。

摘　　要：法律歌诀是中国古代律学中独特的优秀文化遗产。最早的法律歌诀出现在《急就篇》中,之后广泛散布于各种日用类书及律学作品中。到清代时,法律歌诀发展至顶峰,产生了数部比较成熟的专业性法律歌诀,形成了相对独立的律学流派,即歌诀派。在其他法律文明中,虽出现过法律歌诀,但大多比较零散,中国古代涵括整个律典的律注型法律歌诀在世界范围内是独一无二的。中国古代法律歌诀在内容上虽已过时,但这种记诵、传播法律的文学形式在现代普法和法学教育中仍可以发挥着巨大作用。对于中国古代法律歌诀,应本着“去粗取精、去伪存真”的精神进行创造性转化、创新性发展。In the study of ancient Chinese law, the most unique and outstanding cultural heritage is the legal verses. The earliest narrow-sense legal verses appeared in the “Ji-jiu Pian”, and they were later widely disseminated in various daily-use books and legal studies. By the Qing Dynasty, legal verses had reached their peak development, forming a relatively independent school of legal thought known as the “Legal Verse School”. Although other legal civilizations also had legal verses, they were generally more scattered. The legal verses with annotations invented by ancient Chinese scholars are unparalleled globally. Despite the fact that the content of ancient legal verses is now outdated, their form still plays a significant role in modern legal popularization and legal education. In dealing with ancient Chinese legal verses, we should adhere to the principle of “retaining the essence and discarding the dross,” and promote its' innovative transformation and development.

关 键 词：中国古代法律歌诀 通俗性法律歌诀 专业性法律歌诀 中国传统法律文化 

分 类 号：D929[政治法律—法学]