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作 者:同雪莉[1] 杨靖垭 吴玉荣 TONG Xueli;YANG Jingya;WU Yurong(School of Marxism,Northwest University,Xi’an 710127,China)
机构地区:[1]西北大学马克思主义学院,陕西西安710127
出 处:《河南科技学院学报(社会科学版)》2025年第4期33-39,84,共8页Journal of Henan Institute of Science and Technology
基 金:国家社会科学基金一般项目“网生代青少年抗逆力的生成机制与培育路径研究”(23BKS156),主持人:同雪莉。
摘 要:从“丧”“废”“佛系”“躺平”“摆烂”,到如今出现的新型社交面具“淡淡综合征”等网络话语,不断表达着青年“低欲望”的社会现实。“低欲望”青年深嵌于社会身份的结构性困境,又再嵌于对抗僵化社会范式的“重塑自我”。通过对20名“低欲望”青年进行深度访谈发现,青年“低欲望”现象可划分为“极简主义者”“被动紧缩型”和“从众无意识型”三种类型,其形成源于消费主义引诱下的主体省思、发展通道受阻下的奋斗无望以及媒介流量驱使下焦虑情绪的贩卖。因此,应从优化代际资源流动,营造公平合理氛围;自觉承担社会责任,为话题释疑和正向赋能;利用韧性资源与韧性品质,有效防止青年“低欲望”认同等维度协同治理,以期重塑青年群体的价值认同,释放其创新活力与社会参与热情,进而促进青年个体发展与社会进步。From the online buzzwords like“feeling downhearted” “useless” “Buddhist-style” “lying flat” “slacking off”, to the newly emerged“Mild Syndrome”, a new type of social mask, these continuously reflect the social reality of the “low-desire” state among the youth. “Low-desire” youth are deeply embedded in the structural dilemmas of their social identities, and at the same time, they are re-embedded in the process of “reshaping themselves” to resist the rigid social paradigms. Through in-depth interviews with 20“low-desire” youth, it is found that the phenomenon of“low-desire” among the youth can be classified into three types:“actively awakened” “passively constrained” and“unconsciously conforming”. Its formation stems from the subjective reflection under the temptation of consumerism, the hopelessness of striving when the development channels are blocked, and the trafficking of anxious emotions driven by media traffic. Therefore, it is necessary to carry out coordinated governance from the following aspects: optimizing intergenerational resource flow and creating a fair and reasonable atmosphere, consciously taking on social responsibilities to clarify doubts about relevant topics and endow them with positive energy, making use of resilience resources and qualities to effectively prevent the low-desire identification among the youth. It is expected to reshape the value identification of the youth group, release their innovative vitality and enthusiasm for social participation, and further promote the individual development of the youth and social progress.
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