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作 者:徐寻 XU Xun(School of Philosophy,Zhejiang University,Hangzhou 310058,China)
机构地区:[1]浙江大学哲学学院,杭州310058
出 处:《中华中医药杂志》2025年第3期1009-1012,共4页China Journal of Traditional Chinese Medicine and Pharmacy
摘 要:原本作为金石烧炼之术含义的“丹方”一词,因其金石原料自古以来本有医学之用,如此同宗同源的实践基础自然使得丹方的意义逐步发生了由纯粹外丹烧炼领域向医学领域的由“术”人“医”的转变,在历代医家所著医籍中这种转变体现得尤为深刻。北宋统治者对于医学,特别是方书医学的热爱,推动了全国范围内的丹方整理与收集活动,在唐代尚未被正统医学广泛接受的道家丹方,在此情况下被大量录人诸如《太平圣惠方》《太平惠民和剂局方》等的方书之中,并且炼造方法也模仿医学方剂的炮制工艺进行了改良,这也使得丹方含义发生了蜕变,因而成为如今广为熟知的医用“丹方”。The term'Dan Fang',originally referring to the art of alchemy and the refining of minerals and metals,has gradually shifted its meaning from the realm of external alchemy to the field of medicine due to the historical medicinal use of these materials.This convergence of practices naturally led to a transition from'art'to'medicine'in the context of Dan Fang.This transformation is particularly evident in the medical texts authored by physicians throughout the ages.The enthusiasm of the Northern Song dynasty rulers for medicine,especially for formulaic medicine,propelled nationwide efforts to compile and collect Dan Fang.Daoist Dan Fang,which had not been widely accepted by orthodox medicine during the Tang dynasty,was extensively included in formularies such as Taiping Sheng Hui Fang and Taiping Huimin Heji Ju Fang.The methods of preparation were also refined to mimic the processing techniques of medical prescriptions,leading to a significant evolution in the meaning of Dan Fang,thus becoming the widely recognized medical'Dan Fang'of today.
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