马克思的“关系(Verh?ltnis)”概念考辨及其现实启示——基于马克思早期文本的分析  

An Examination of Marx′s Concept of "Relation (Verh ltnis)" and its Practical Enlightenment——Based on An Analysis of Marx′s Early Texts

作　　者：孙宇[1] SUN Yu

机构地区：[1]中共中央党校(国家行政学院)马克思主义学院,北京100091

出　　处：《内蒙古大学学报(哲学社会科学版)》2025年第1期47-53,111,共8页Journal of Inner Mongolia University(Philosophy and Social Sciences)

摘　　要：在马克思的早期文本中,“关系”一词揭示了其主体性内涵。马克思基于感性的实践活动对现实的人进行全面考察,揭示人是处于对象性活动中的能动主体,而客体是被纳入主体范围、能够确证主体本质力量的存在。“关系”是把握主客体二者的确定性所在。关系性思维克服了旧唯物主义对人的片面理解,批判了唯心主义脱离社会现实的思辨谬论,是对马克思实践性思想的有力佐证。它对于我们今天理解人的本质,以及处理人与人、人与自然等关系具有重要启示和借鉴意义。In Marx′s early texts, the term "Verh ltnis"(relation) reveals its subjective connotation. Drawing on perceptual practical activities, Marx conducted a comprehensive investigation into the real man, unveiling that man is the active subject in objective activity, while the object is an existence encompassed within the scope of the subject, confirming the essential power of the subject. "Relation" represents certainty in grasping both subject and object. Relational thinking transcends one-sided understanding of man in old materialism and critiques speculative fallacies that divorce idealism from social reality, providing strong evidence for Marx′s practical thought. It offers significant insights and references for comprehending human nature and managing relationships between individuals as well as between humans and nature.

关 键 词：马克思 关系 主体 客体 早期文本 

分 类 号：A81[哲学宗教—马克思主义哲学]