刘贞亮“茶十德”源流考辨  

Study on the Origins and Evolution of Liu Zhenliang's "Ten Virtues of Tea"

作　　者：曹建南 Cao Jiannan

机构地区：[1]不详

出　　处：《农业考古》2025年第2期19-25,共7页Agricultural Archaeology

摘　　要：刘贞亮“茶十德”在中国茶文化界广为流传,但其真实性缺乏可靠的文献依据。经考证发现,这一说法来自日本茶文化的传播,源于日本人对饮茶功效的总结与杜撰。1980年代初,以庄晚芳先生为代表的中国茶文化学者引进了这一说法,并将其作为唐代茶道思想的重要证据。然而,经过对中日文献的深入考证,发现刘贞亮“茶十德”并无唐代文献支持,且其内容与日本所传“茶十德”高度相似。刘贞亮作为唐代宦官,与之有关的史料中并无与茶相关的记载,其“茶十德”之说实为日本茶文化界为提升茶道影响力而虚构的产物。因此,刘贞亮“茶十德”并非唐代茶文化的真实反映,我国茶文化界将其作为唐代茶道思想的证据,缺乏史料支撑,应予以纠正。Liu Zhenliang's"Ten Virtues of Tea"are widely circulated in the Chinese tea culture circle,but their authenticity lacks reliable literature basis.Research has shown that this statement originated from the development of Japanese tea culture and showed a summary and fabrication of the benefits of drinking tea by the Japanese people.In the early 1980s,Chinese tea culture scholars such as Zhuang Wanfang introduced this concept and used it as important evidence of Tang Dynasty tea ceremony.However,after in-depth examination of Chinese and Japanese literature,it was found that Liu Zhenliang's"Ten Virtues of Tea"were not supported by Tang Dynasty literature,and their content was highly similar to the"Ten Virtues of Tea"of the Japan.There were no records related to tea in historical materials about Liu Zhenliang,a eunuch in the Tang Dynasty.His theory of"Ten Virtues of Tea"is actually a fictional product created by the Japanese tea culture to enhance the influence of tea ceremony.Therefore,Liu Zhenliang's"Ten Virtues of Tea"is not a true reflection of Tang Dynasty tea culture.The Chinese tea culture circle has regarded it as evidence of Tang Dynasty tea ceremony thought,lacking historical support and should be corrected.community regards it as evidence of Tang Dynasty tea ceremony ideas,lacking historical support and should be corrected.

关 键 词：茶十德 刘贞亮 庄晚芳 明惠上人 

分 类 号：K89[历史地理—民俗学]