碑刻资料所见金朝黄帝崇拜  

The Worship of the Yellow Emperor in the Jin Dynasty as Seen in Epigraphic Materials

作　　者：孙久龙[1] 王成名 Sun Jiulong;Wang Chengming

机构地区：[1]吉林大学历史文化学院 [2]吉林省教育考试院

出　　处：《北方文物》2025年第2期98-102,共5页Northern Cultural Relics

基　　金：国家社会科学基金项目“民族交融视阈下的金代六部职官群体研究”(项目编号:22BZS043);吉林省教育厅人文社科研究重点项目“金代六部尚书研究”(项目编号:JJKH20231116SK);吉林省教育厅人文社科研究项目“金代刑部职掌研究”(项目编号:JJKH20240351SK);国家社会科学基金中国历史研究院重大历史问题研究专项重大招标项目“古代边疆市场发展与中华民族交往交流交融研究”(项目编号:23VLS018)。

摘　　要：在现存碑文中,黄帝在金代的民间存有古代圣王、医圣和道祖三种不同的形象。这不仅反映了当时不同地区和不同人群对黄帝的态度,而且体现了各地不同的民情风俗。这些形象的背后是当时金代社会对黄帝不同形象的认同。黄帝信仰的多元性和多重形象崇拜是金朝朝廷对民间宗教和民间信仰相对宽松管控的表现之一。同时,宽松的宗教政策和金朝统治者对道教的推崇也促成了黄帝多重形象的广泛传播。In the extant inscriptions,the Yellow Emperor is depicted in three distinct roles in the folk beliefs of the Jin Dynasty:as an ancient sage king,a medical saint,and the Daoist ancestor.These representations not only reflect the diverse attitudes toward the Yellow Emperor across different regions and populations but also embody local customs and traditions.Behind these images lies the recognition of the Yellow Emperor in various forms by Jin society.The pluralism of Yellow Emperor worship and the veneration of his multiple images are indicative of the Jin court s relatively relaxed control over folk religion and popular beliefs.At the same time,the lenient religious policy and the Jin rulers endorsement of Daoism facilitated the widespread dissemination of these diverse representations of the Yellow Emperor.

关 键 词：黄帝宗教政策 金朝 信仰 

分 类 号：K246.4[历史地理—历史学]