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作 者:徐红[1] Xu Hong(College of Humanities,Hunan University of Science and Technology,Xiangtan 411201,China)
出 处:《衡阳师范学院学报》2025年第2期90-96,共7页Journal of Hengyang Normal University
基 金:湖南省教育厅重点项目“北宋官员贬谪湖南研究”(22A0323)。
摘 要:北宋士大夫被贬之后,在贬谪地与友朋知己野宴畅饮、吟诗作文,频繁举行以“文”为中心的书写活动,表现出明显的崇文之意。这些谪宦在游访中多追随唐代前贤的足迹,而前贤的文字又激发他们进行诗文创作,故他们的书写具有明显的文化延续意味。为了使崇文理念能够传播久远,北宋士大夫还会在贬谪地的山崖石壁上题刻文字,且这些摩崖石刻往往位于人人皆可到达的公共空间,留下了北宋士大夫的贬谪足迹和文化印记。当百姓以口耳相传的方式传诵着北宋谪宦承续前贤的书写故事时,崇文意识亦得以潜移默化地渗透其中。After being demoted,the scholars and officials of the Northern Song Dynasty frequently held writing activities centered on“literary”,such as feasting and reciting poetry and essays with close friends in the demoted area,showing a clear reverence for literary education and spirit of humanities.These demoted scholars and officials often followed in the footsteps of the predecessors of the Tang Dynasty during their travels,and their writings inspired them to create poetry and prose,so their writing has a clear cultural continuity.In order to spread the concept of literary for a long time,the scholars and officials of the Northern Song Dynasty would also inscribe words on the cliffs and stone walls in the demoted area,and these cliff carvings were often located in public spaces accessible to every⁃one,recording the footprints and cultural imprints of the scholars and officials of the Northern Song Dynasty.When people passed on the written stories of the demoted scholars and officials of the Northern Song Dynasty who continued the legacy of their predecessors through word of mouth,the consciousness of revering literary and humanities were also subtly infused into them.
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