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作 者:马伟 MA Wei(School of Cultural Heritage,Northwest University,Xi’an 710127,China)
机构地区:[1]西北大学文化遗产学院、中国中亚人类与环境“一带一路”联合实验室,陕西西安710127
出 处:《西北大学学报(哲学社会科学版)》2025年第3期17-29,共13页Journal of Northwest University:Philosophy and Social Sciences Edition
基 金:国家社会科学基金西部项目“丝绸之路沿线所见金属下颌托组合覆面葬俗研究”(22XKG003);中国博士后科学基金第17批特别资助(2024T170729)。
摘 要:固原地区隋唐时期所寓居的中亚粟特裔族群与汉族间始终保持着“大杂居、小聚居”的居住方式,从墓葬分布来看,前者墓葬畛域分明且“聚族而葬”的情况则更为普遍,这其中尤以史氏家族墓地最为特殊。一方面,史氏墓地家族成员的汉化从其先祖入华即已经发生,并通过体制化的改造而不断加深,他们对葬地和墓葬茔域的建构和标识,一定程度上体现了地方权力网络和基本社会关系的逐步形成;另一方面,以“家族”或“亲族”为纽带的“边界”则在持续“异化”中保持着自身的特色与家族传统。值得注意的是,史氏家族的汉化是以政治认同为表征、以族群文化为内核的典型案例,故当史氏家族所使用的汉地土葬方式中的“异化”细节有规律地展开时候,恰可以说明其背后所蕴藏的文化意涵。During the Sui and Tang dynasties in Guyuan region,the Central Asian Sogdian ethnic group and the Han ethnic group always maintained a living style of“mixed living and small gathering”.From the distribution of tombs,the former had distinct burial areas and was more commonly buried together,with the Shi family being the most unique.On the one hand,the sinicization of members of the Shi family’s cemetery family has occurred since their ancestors entered China and has been continuously deepened through institutional transformation.Their construction and identification of burial sites and burial areas to some extent reflect the gradual formation of local power networks and basic social relationships;On the other hand,the“boundary”linked by“family”or“kinship”maintains its own characteristics and family traditions in the continuous“alienation”.It is worth noting that the sinicization of the Shi family is a typical case characterized by political identity and centered on ethnic culture.Therefore,when the“alienation”details in the Han burial methods used by the Shi family are systematically unfolded,it can precisely explain the cultural implications behind them.
关 键 词:史氏家族墓地 宁夏固原 墓志书写 墓葬等级制度 粟特裔精英
分 类 号:K871[历史地理—考古学及博物馆学]
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