唐德宗、唐宪宗的礼制建构与唐王朝的“中兴”  

The Construction of Ritual System by Emperor Dezong and Emperor Xianzong of Tang and the Rejuvenation of the Tang Dynasty

作　　者：陈飞飞 CHEN Fei-fei(School of Literature and History,Longdong University,Qingyang 745000,China)

机构地区：[1]陇东学院文学与历史文化学院,甘肃庆阳745000

出　　处：《青海师范大学学报(社会科学版)》2025年第1期90-96,共7页Journal of Qinghai Normal University(Social Sciences)

基　　金：陇东学院博士基金项目“唐代礼仪制度发展变迁史论”(XYBYSK2202)。

摘　　要：唐朝自“安史之乱”以后由盛转衰,统治权威也随之急剧下降,虽然唐肃宗、唐代宗二朝艰难地完成了平定叛乱、“统一”寰宇的任务,但君主权威与统治地位屡遭挑战,严重威胁唐王朝的政治生命。唐德宗继位之后开始励精图治,采取多方面的举措,一心恢复唐王朝的盛世局面,但“建中之乱”以后,德宗多方面的努力化为泡影,转而致力于礼制重建,意图从礼仪层面重构权威。这一举措一直延续到宪宗统治时期,效果显著,实现了唐王朝的“中兴”。由于藩镇再叛、宪宗暴崩,礼制上的建构也只能戛然而止,难以为继,但他们的努力对唐王朝延续一个半世纪的政治统治,仍起到了积极的保障作用。After the An-shi Rebellion in the Tang Dynasty,the country’s fortunes turned from prosperity to decline,and the ruling authority also fell sharply.Although Emperor Suzong and Emperor Daizong struggled to complete the task of suppressing rebellions and“unifying”the country,the emperor’s authority and ruling status were repeatedly challenged,seriously threatening the political life of the Tang Dynasty.After ascending the throne,Emperor Dezong of Tang began to work hard and took many measures to restore the prosperity of the Tang Dynasty.However,after the Chaos of Jianzhong,Emperor Dezong’s efforts were in vain,and he turned to the reconstruction of ritual systems,aiming to restructure authority at the level of etiquette.This measure continued until the reign of Emperor Xianzong,with significant results,and the“rejuvenation”was completed.However,due to the revolt of the military governor and the sudden death of Emperor Xianzong,the construction of the ritual system had to come to an abrupt end and could not be continued.However,their efforts still played a positive role in ensuring the political rule of the Tang Dynasty for a century and a half.

关 键 词：唐德宗 唐宪宗 礼制建构 中兴 

分 类 号：K242.3[历史地理—历史学]