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作 者:安东强[1] An Dongqiang
机构地区:[1]中山大学历史学系
出 处:《文博学刊》2025年第1期71-82,共12页Journal of Archaeology and Museology
基 金:国家社会科学基金项目“康、梁与保皇会海内外文献搜集、整理与研究”(项目编号:21BZS011);南湖革命纪念馆—浙江大学国家革命文物协同研究中心重大课题(项目编号:XTZX24ZD02)的阶段性研究成果。
摘 要:“革命”是中国的标识性概念,原意为王朝的改朝换代,但在近代受到欧洲、日本政治话语的影响而转生新义,衍生出一套全新的话语和制度体系。在日本明治维新的影响下,近代中国的“革命”一词曾有“尊王权”和“保皇”之义,而梁启超屡次撰文阐述“革命”一词,更使其呈现出多歧性的特征。随着孙中山之“革命党”身份标识的明确,以及中国“革命”的自觉进程,中国“革命”的知识谱系、行动程序、学理基础和制度设计也逐渐形成。辛亥革命前后,“革命”一词的意涵之变牵连古今中外,开启了欧亚文明交流的新篇章,为后续中国革命提供了丰富的知识资源与制度灵感。Geming is a distinctive concept in China,originally referring to the dynastic transition.In modern times,influenced by European and Japanese political discourse,it acquired new meanings,giving rise to a new set of discourse and institutional systems.The concept of arevolutiono influenced by the Meiji Restoration in Japan(also known as the aBoshin Waro),once had the meanings of arespecting royal powero and aprotecting the emperoro,and through Liang Qichao's repeated writings,it exhibited a multifaceted characteristic.With the clear identification of Sun Yat-sen as a arevolutionaryo,and the growing consciousness of arevolutiono in China,the knowledge genealogy,action procedures,theoretical foundations,and institutional designs of China's arevolutiono gradually took shape.Around the time of the 1911 Revolution,the transformation of the meaning of arevolutiono in China involved ancient and modern times,as well as domestic and foreign influences,opening a new chapter in the history of Eurasian civilization exchange and providing rich intellectual resources and institutional inspiration for subsequent Chinese revolutions.
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