治学复议政:顾颉刚“学术社会”思想考论  

Academic Pursuit and Political Deliberation:An Examination on Gu Jiegang's"Academic Society"Thought

作　　者：张子帆 ZHANG Zifan(Advanced Institute for Confucian Studies,Shandong University,Jinan 250100,Shandong,China)

机构地区：[1]山东大学儒学高等研究院,山东济南250100

出　　处：《岭南师范学院学报》2025年第1期110-120,共11页Journal of Lingnan Normal University

基　　金：国家社科基金2017年度重大项目(17ZDA196)。

摘　　要：“学术社会”是20世纪20年代前后顾颉刚提出的面向政学关系的思想理论。这一理论的形成不仅体现了顾颉刚自身学术思想的发展,还顺应了由传统士大夫向近代新知识分子转型的整体趋势。“学术社会”思想以“为知识而知识”的学术观为核心,具体分析了学生、学者与学术团体在学术界之中的分工合作关系。同时,出于对社会及社会潮流的消极性认识,“学术社会”思想也对社会与学术的关系进行了规定。综合来看,顾颉刚的“学术社会”思想是新旧交替时代的产物,一方面反映了近代新知识分子对于政学关系的新认识,另一方面仍延续了传统士大夫的某些思想特质。The"Academic Society"was a theoretical framework put forward by Gu Jiegang in the 1920s,which was to deal with the relationship between academia and society.This theory not only reflected the development of Guiegang's own intellectual thoughts,but also conformed to the overall trend of the literati’s transformation from traditional scholars to modern intellectuals.The"Academic Society"theory is centered on the concept of"knowledge for the sake of knowledge,"specifically analyzing the division and cooperation of the students,scholars,and academic groups within the academic community.Additionally,due to a negative perception of society and social trends,the"Academic Society"also stipulates the relationship between society and academia.In summary,Gu Jiegang's"Academic Society"theory is a product of the transition between old era and new era,reflecting modern intellectuals’new understanding of the relationship between politics and academia,while retaining some ideological traits of traditional literati.

关 键 词：顾颉刚 “学术社会” 政学关系 知识分子 

分 类 号：K092[历史地理—历史学]