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作 者:马振川 万义[1] 白晋湘[1] MA Zhenchuan;Wan Yi;Bai Jinxiang(School of Sports Science,Jishou Univ.,Jishou 416000,China)
出 处:《武汉体育学院学报》2025年第4期34-40,共7页Journal of Wuhan Sports University
基 金:国家社会科学基金项目(22BTY089)。
摘 要:运用文献资料法、历史研究法、逻辑分析法,基于社会性别和身体社会学理论,探寻近代女子参与体育运动权力话语的生成机制与实践隐象。研究认为:要素协动与自我内化的双向互动合作,实现了近代女子参与体育运动权力话语的生成机制;具体而言,近代以男性为代表的社会精英,通过病夫的“想象”,构织了女子参与体育运动权力话语的实践,经过与社会媒体和学堂空间的协动,完成了近代女子参与体育运动权力话语的机制生产;在女子自我建构以及国家在场的有序保障下,近代女子参与体育运动权力话语主线开始落地到话语(身份)认同。在明晰生成机制,进一步管窥权力话语背后的实践隐象:近代女子参与体育运动的权力话语实质是服务于政治改良的一种“自由乌托邦”,但是相比于身体类的“女性缠足话语”“女子体育”的权力话语搭建了对女性有利的话语结构,这一过程中,没有缠足的“酷刑”惩罚仪式,反而使得女性开始迸发建构化的“自我内在性”主体意识。Adopting literature review,historical research,and logical analysis,based on the theories of gender and body sociology,this study explored into the generation mechanism and latent practice of power discourse of modern women's participation in sports.It was believed that the formation of this power discourse was achieved through an interaction between“elemental coordination”and“self-internalization.”The male-dominated social elite of the modern era constructed the power discourse of women’s participation in sports through the“imagined sick man”narrative.This discourse was operationalized via synergistic interactions with“social media”and“institutional spaces”,culminating in the production of its underlying mechanisms.Under the dual conditions of women’s self-construction and the state’s regulatory presence,this discourse gradually solidified into an identity-based recognition.By clarifying these generative mechanisms,the latent implications of this discourse power were revealed.Unlike the oppressive“foot-binding narrative”,the discourse power of women’s participation in sports serving as a political reform tool of“utopian liberation”established a structurally advantageous framework for women.The absence of punitive bodily rituals such as foot-binding allowed women to cultivate“self-internalized subjectivity”,marking a transformative shift in gendered consciousness.
分 类 号:G80-05[文化科学—运动人体科学]
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