论中国古代的"婆权  

The Power of Mother-in-Law in Ancient China

作　　者：汪兵[1] 林杰[1] 

机构地区：[1]天津师范大学经济与管理学院,天津300073

出　　处：《山西师大学报（社会科学版）》2003年第1期102-108,共7页Journal of Shanxi Normal University(Social Science Edition)

摘　　要：中国古代的"婆权"是在自给自足小农经济基础上形成的血缘群体共有制及父家长制的产物,它是父家长专制集权不可或缺的重要组成部分。其核心便是以父系血缘群体利益为重。兼备德、能、勤、绩是传统妇女获得婆之权力与权利的内在条件;娘家经济与政治实力则是其成婆的外在条件与保障。婆权是由相夫权、教子权与御媳权共同构成的,前一个权利都是后一个权利的基础和保障,其权力与权利的大小程度、行使范围,也随着基础的雄厚与保障的有效而逞递增趋势。但说到底,地大大不过天去,婆权毕竟是父权的产物,它只能与父权如影随形,相辅相成。Chinese' the power of motherinlaw ' is an inevitable outcome of consanguine group private ownership and patriarchy which formed in the base on selfsufficiency. It is an indispensable and important composition part of the patriarchal autocratic centralization. Its core is to put patrilineal consanguine group benefit first. If the traditional women want to get the power and benefit of motherinlaw , they must be qualified all of the four inner conditionsmoral integrity, abilities, industry and contributions. The economic and political strength come from their mother family is the external condition and guarantee that they getting the power of motherinlaw. The power of motherinlaw is formed by all of the three rights together: the right of help and admonish husband; the right of bring up and educate children, especially sons, the right of restrain and govern daughtersinlaw. Every former right is the foundation and guarantee of latter right. Their power and benefit will grow with the more and more abundant foundations and effective guarantees. But in all, 'earth cannot bigger then heaven'. the power of motherinlaw is the outcome of patriarchy after all, it can only follow patriarchy like the shadow following the person closely associated with each other. with body. They supplements each other, complement each other.

关 键 词：血缘群体 共有制 父权制 婆权 

分 类 号：D442.9[政治法律—政治学]