人学意义的阿Q  

A Q in Humam Studies

作　　者：何向红[1] 施津菊[2] 

机构地区：[1]新疆师范大学学报编辑部,新疆乌鲁木齐830054 [2]伊犁师范学院学报编辑部,新疆伊宁835000

出　　处：《伊犁师范学院学报（社会科学版）》2003年第1期57-60,共4页Journal of Yili Normal University

摘　　要：从人学意义上看：阿Q先前的渺茫暗含了人类史前历史的浑沌；阿Q的争斗则是对人类文明进程的讽喻；从阿Q恋爱的失败可知婚配的实质也是社会财富占有形式的一种曲折表达；而“救命”则是对人日益恶化的生存关系的呼救。因而，阿Q的意义就在于：他的丑陋是人类文明缺陷的丑陋；他的卑劣是人性的卑劣；他的不幸更是人类文化心灵的不幸。A'Q's previous uncertainty implies the prehistoric ambiguity, and his struggle is a satire on the process of human civilization. His failure to love shows that the nature of marriage is a kind of winding expression of social wealth possession, and his 'HELP' is an appeal for the increasingly worse human relationship. So the value of A'Q is that his ugliness is that of the human civilization, his meanness is that of the human nature, and his misfortune is that of the human culture.

关 键 词：人学意义 阿Q形象 人物形象 鲁讯 

分 类 号：I210[文学—中国文学]