《醒世姻缘传》神道设教中的思想偏见  

Ideological Bias of Preachment in Conjugal Felicity to Awaken the World

作　　者：傅丽[1] 

机构地区：[1]哈尔滨工业大学人文与社会科学学院,黑龙江哈尔滨150001

出　　处：《学术交流》2003年第5期142-147,共6页Academic Exchange

基　　金：黑龙江省自然科学基金资助项目 (G0 1- 0 9)

摘　　要：《醒世姻缘传》的神道设教 ,在社会道德观念的整体性关照———世风教化中 ,虽基本遵循了儒家仁政的思想传统 ,但同时又存在着十分明显的思想偏见。作者以众生作孽和众生怙恶为由 ,走入了神道毁灭众生的思想误区。将人性质变为兽性 ,暴露出作者反人道的思想倾向。特别是神道毁灭众生中的阶级偏见 ,说明西周生的思想功力 ,不足以借文学揭示社会本质、解决社会问题 ,这也是《醒世姻缘传》历史与思想的局限所在。The preachment in Conjugal Felicity to Awaken the World, from an overall perspective of instructing social morals, follows the ideological traditions in Confucian policy of benevolence, while it also has an obvious ideological prejudice. Xi zhousheng, the author of the book, holds that all living creatures are steeped in evil and refuse to repent; thereby he was involved in a wrong idea that preachment destroys creatures. Degrading human nature into brutish one, he exposes his bias of anti humanitarianism. Meanwhile, these biases of classes display Xi's defects in thought, and he fails to reveal social essence and solve social problems by literature; thus it is the historical and ideological limitations in Conjugal Felicity to Awaken the World.

关 键 词：《醒世姻缘传》 神道没教 思想偏见 

分 类 号：I207.419[文学—中国文学]