《俄狄浦斯王》中的对话与狂欢诗学  

Dialogue and Carnival Poetics in Oedipus King

作　　者：姚敏 YAO Min(College of Literature and Law,Changsha University of Science&Technology,Changsha 410004 China)

机构地区：[1]长沙理工大学文法学院,湖南长沙410004

出　　处：《太原学院学报（社会科学版）》2019年第2期53-58,共6页Journal of Taiyuan University(Social Science Edition)

摘　　要：《俄狄浦斯王》中对话和狂欢建构起来的诗学空间,对古希腊人困兽犹斗的"狂欢式"的抗争精神进行了淋漓尽致的展现,他们试图消解"宿命论"命运观的绝对统治地位,力图使得人的自我主体意识能够与"宿命论"的他者命运绝对论进行对话,使得作为自我主体的人能够与未知他者"兽"进行对话。他们从生命意义层面剥离出抗争的实质,即古希腊人在命运与神权的绝对统治下,勇于颠覆等级制度、颠覆他者权力话语的绝对统治地位、颠覆主宰人主体意识的沉重枷锁。他们以飞蛾扑火式的壮烈精神对人主体意识与独立自由意志进行了大胆的高扬与更新,以求人的自我主体意志和话语权的获取与实现、以求人的自我意识与"宿命论"命运观的对话的实现、以全其对人类生存境遇的终极关怀。The fighting carnival spirit of the ancient Greeks was vividly demonstrated in the dialogue and carnival poetics space that Oedipus King established. They are trying to eliminate the absolute dominance of'fatalism',trying to make self subject consciousness and dominant'fatalism',establishing communication chance,trying to establish communication between humans and the other beasts unknown. The essence from the struggling meaning of life is known by them. The ancient Greeks tried to subvert hierarchy,the absolute dominance of power and the heavy chains of humans’ thoughts.They updated and propagandized the spirit of subject consciousness and independent will,for acquainting and implementing people’s will and voice,in order to establish the communication between people’s sense and the'fatalism',for concerning ultimate care for human life.

关 键 词：《俄狄浦斯王》 对话 狂欢 命运 人 主体意识 

分 类 号：I545.073[文学—其他各国文学]