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作 者:班澜[1]
机构地区:[1]中共广东省委党校语文教学部,广东广州512000
出 处:《内蒙古大学学报(哲学社会科学版)》2003年第6期26-33,共8页Journal of Inner Mongolia University(Philosophy and Social Sciences)
摘 要:对鲁迅而言,内心的孤独寂寞使他走向自由的思想。自由的思想对他来说,并不是理论的概念系统和逻辑框架,而是生存体验与记忆,对生命与宇宙的直面与承担。鲁迅的自省颠覆一切权威与偶像,撕去一切假面与伪装,直面人生,亦直面自我,坦诚暴露自己的丑恶。在不断对抗丑恶的社会和国民精神的蒙昧中,也不断审视自我心灵的创伤和痛苦,便将自省走出他者的缠绕,深契入自我生命的体验,追问生命的存在及意义。时下的学者只强调鲁迅的"中间物"思想是不完整的,在鲁迅对人生终极价值的自省中,"承受者"思想更为重要。To Lu Xun,it is the inner loneliness that made him have free thinking.To him,free thinking is rather the life experience and memory facing life and universe than theoretical system.Luxun's self-examination topples all the authorities and images,tears all the pretension to face up to life himself,exposing his own ugliness.Opposing continuously the ugly society and the ignorance of people,he views his own wounds and pains to seek after the existence and meanings of life.It is not complete that some scholars nowadys only emphasize Luxun's 'middle' thinking.In his self-examination of man's life value,the thinking of 'bearer' is more important.\;
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