试论南诏大理国的佛教源流与“阿姎白”的文化内涵  

Buddhism Headstream of Nanzhao\|Dali & Cultural Connotation of "Ayangbai

作　　者：王世丽[1] 杨晓坚[1,2,3,4,5,6] 

机构地区：[1]云南民族大学人文学院,云南昆明650031 [2]大理国 [3]剑川石窟 [4]佛教 [5]密宗 [6]"阿白"

出　　处：《中央民族大学学报（哲学社会科学版）》2003年第6期83-87,共5页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

摘　　要：　有关云南剑川石钟山石窟第八号窟内的女性生殖器造像"阿白"的问题一直为国内外许多专家学者所关注。有的学者认为"阿白"是原始的生殖器崇拜;也有学者认为是窟内主像观音菩萨被毁之后所补刻,"阿白"之说是后人附会。南诏时期,该地盛行的是佛教的阿吒力派,其修行内容、当时的历史状况及民间习俗无疑对"阿白"的最终形成有着深刻的影响。Ayangbai',a statue of female genitalia in No.8 of grottos of Shizhong Mountain of Jianchuan in Yunnan,has always had close attentions from interanal and international specialists.Some scholars think that 'Ayangbai' is original worship of genitalia.Some scholars think that the main statue in the cave was Kwan\|yin Bodhoisattva,'Ayangbai' was newly carved and wrongly interpreted by later generations. During Nanzhao period,Azhali sect of Buddhism was popular in Dali.Then and there,factors including religious contents,historical status and folklore had profound influences to the formation of ' Ayangbai'

关 键 词：南诏 大理国 剑川石窟 佛教 密宗 “阿姎白” 

分 类 号：B946.6[哲学宗教—宗教学]