偶然性的价值观内涵及其人学意义——《德意志意识形态》中的偶然性思想研究  

The Meaning of Value and Humanity of Occasionality ——Researching Occasionality in German Ideology

作　　者：张永庆[1] 

机构地区：[1]北京大学哲学系,北京市100871

出　　处：《西南师范大学学报（人文社会科学版）》2003年第4期11-14,共4页Journal of Southwest China Normal University(Philosophy & Social Sciences Edition)

摘　　要：社会历史观中的偶然性既是与必然性相对应的范畴,也是与主体性相对应的范畴,后一种含义很少被人们注意。马克思、恩格斯在《德意志意识形态》中,认为偶然性揭示了主体的受动性。这一思想阐释了偶然性范畴的价值观内容,是唯物史观人学思想关于个人理论的重要组成部分。掌握偶然性的价值观内涵的人学意义在于,唯物史观正是以个人社会实践观为基础,结合了必然性与偶然性、偶然性与主体性两个认识个人的视角,才把个人存在及历史作用的客体向度与主体向度统一起来。The category of occasionality in social historical idea not only has certainty as its counterpart, but also has subjectivity as its counterpart, which has barely been noticed. In German Ideology, Marx and Engels point out that occasionality unveils the passivism of subject. This idea explains the category's significance in Marxist theory of value and makes it an essential part of its theory of individual. It is by integrating certainty and occasionality as well as occasionality and subjectity on the basis of its theory of individual social practice that Materialist conception of history unites the dimension of object and the dimension of subject in individual existence and historical conditions.

关 键 词：偶然性 价值观 人学意义 必然性 主体性 《德意志意识形态》 社会历史观 马克思 恩格斯 

分 类 号：A811[哲学宗教—马克思主义哲学]