春秋时代“礼崩乐坏”了吗?  

Was the Spring and Autumn Age the Age of Propriety Disintegration?

作　　者：杨文胜[1] 

机构地区：[1]南开大学历史系,天津300071

出　　处：《史学月刊》2003年第9期25-31,共7页Journal of Historical Science

摘　　要：春秋是先秦礼制最健全之时期 ,认为春秋时代“礼崩乐坏”的传统观点应得到修正。不断演进的礼在春秋时代进入了成熟期 ,成熟期的礼广泛地渗透到春秋社会生产、生活的各个方面 ,人们从思想到行动无不受到礼的深刻影响 ,离开了礼人将无法生存。礼在春秋时代填补了周王室衰微带来的一个权利空洞 ,对社会起到制约作用 ,制衡着春秋社会的各种势力 ,维系着春秋社会既有秩序 ,春秋社会如果没有了礼就有“崩盘”Spring and Autumn was the time when etiquette and ethic code were very well observed, so the traditional opinion that it was the age of propriety disintegration should be questioned and corrected. Propriety became mature in the Spring and Autumn age and entered the social and economic life of the people and to a large extent determined people’s thought and action. Propriety fulfilled a blank left over by the decline of the Zhou dynasty, regulated social behaviour, balanced the different powers of this period, and maintained the social order of this age

关 键 词：春秋 礼崩乐坏 质疑 

分 类 号：K225[历史地理—历史学] K892.97[历史地理—中国史]