论贾谊对屈原精神的接受  

On Jia Yi's Approval of Qu Yuan's Spirits

作　　者：孟修祥[1] 

机构地区：[1]长江大学文学院,湖北荆州434100

出　　处：《中南民族大学学报（人文社会科学版）》2004年第2期140-143,共4页Journal of South-Central Minzu University (Humanities and Social Sciences)

摘　　要：屈原与贾谊都具有强烈的功业意识和英雄意识,他们作为富有理想的知识分子和具有前瞻眼光的政治家,都能够敏感而清醒地认识现实并预见未来。在赋体文的创作上,贾谊直接承继了屈原的艺术精神,重抒写情志,语言瑰丽,情感激切,构思亦与屈骚一致。Both Qu Yuan and Jia Yi had the strong sense of achieving exploits, and could understand and predict the future as the intellectuals and statesmen with high ideals and aspirations. In composing poetic prose, Jia Yi carried forward Qu Yuan's artistic spirits, and expressed the feelings freely with magnificent style. His prose had the same structure with Qu Yuan's.

关 键 词：贾谊 处世态度 人格结构 屈原精神 接受 

分 类 号：I206.2[文学—中国文学]